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·Strive to punish and eliminate evil to ensure peace in the world The necessity and urgency of punishing and eliminating evil: All words, actions, and thoughts that infringe upon the legitimate rights and interests of sentient beings can be called evil. Evil poses a threat to everyone, causing losses and even harming their freedom, safety, and lives. Evil and goodness are also in opposition, and the existence and development of evil will inevitably prevent or even destroy the existence of goodness. Every inch of evil advances, every inch of goodness inevitably retreats. Therefore, to promote goodness, we must first punish evil, try to eliminate evil as much as possible, reduce and eradicate its existence as much as possible, in order to protect everyone, let everyone live in safety and freedom, and also enable goodness to be better developed. And as evil continues to succeed, it will also grow and expand rapidly, and the power of the victim's resistance will weaken with the invasion of evil. Therefore, resistance to evil must be early and timely, otherwise when it expands, the difficulty of defeating it will increase. For example, when subjected to various oppressions, one must quickly resist while there is still some room for survival, avoiding the situation where there is no living space and only the breath of the oppressor can survive. At that time, it is difficult to have the power to resist, just like when one becomes a slave and can only rely on the gifts of the slave owner to fill their stomach. It is completely impossible and dare not confront the slave owner. Evil must be eliminated as soon as possible, otherwise more and more people will suffer. We must treat evil with the most urgent attitude, be jealous of it, and eliminate it in the most timely and fastest way possible. It is best to eliminate evil before it begins to be implemented or in its infancy. The punishment for evil must also be strict and severe, in order to serve as a warning to others and prevent everyone from committing evil. We cannot tolerate evil either. We can tolerate innocent mistakes, but we must not tolerate malicious ones, because tolerance and indulgence of evil will allow them to do whatever they want without restraint. Villains are not always villains from the beginning, but rather become villains by acting recklessly without being punished. For example, the tolerance of the imperial power to do evil has led the imperial power to do more and more freely, and the social monopoly is becoming more and more serious. The silence of some people to reverse the history has also led them to do more freely and bring serious consequences. There is no opposition to some evil laws and bad policies or only individual voices (for example, the previous sweeping demolition of houses in rural areas with incomplete procedures, few people actually went to feedback the truth and asked to stop the movement, and the recent introduction of the Internet number law, the publication of soliciting opinions, which everyone knows is bad, but few people actually speak, and only a few professors speak), without forming a wave of opposition, also led to many evil laws and evil It is true that countrymen, who can only be silent and complain behind their backs, are angry at their misfortunes because politics can be carried out freely and smoothly. For example, when it comes to harassing sales calls, most people just refuse without insulting or further reporting and punishing them, which has led to their increasing prevalence. There was also a previous case of robbing a bus and gang raping a woman while others remained silent, as well as a case of Shandong's invasion, robbery, rape, and cruel murder of a couple, both of which were extremely released due to the lack of supervision and resistance. Although sometimes tolerance can also influence bad people, it is necessary to have a prerequisite. Only when the wrongdoer realizes that they are wrong and has the possibility of being influenced to repent, can we appropriately "repay evil with kindness". Even so, we must show mercy and punish them, recognize their mistakes, and give appropriate tolerance. Evil must be eradicated, and we must not remain indifferent to it. We must fight to the end and eliminate all evil, otherwise evil will breathe a sigh of relief and regain its ability before making a comeback. We must all uphold justice, hate evil as if it were our own, in order to protect sentient beings and ensure the smooth functioning of society without chaos or suffering from disasters. We cannot have a lucky mentality towards evil, thinking that it will only harm others and not ourselves, and even fantasizing that it will stop once it is implemented enough. Evil will not stop but will only intensify, and will do its utmost to harm as many people as possible. We should be jealous of all kinds of evil and bad behavior, never tolerate them, and resolutely stop them, even if they are not our own victims. Because as Edmund Burke once said, "The only condition for evil to prevail is the silence of the good," Navalny also said, "All that is needed for evil to triumph is the inaction of the good." If we do not take action and stop evil in a timely manner, evil will expand, become rampant, and prevail. We will eventually become victims, even if we are fortunate enough not to become direct victims. When evil spreads and harms society too much, causing it to collapse and the entire society to be destroyed, there will be no eggs under the nest. We will also become indirect victims. Without principled tolerance and tolerance towards evil forces, without seeking justice for injustices that occur, and without promoting improvement for unreasonable things, society will deteriorate and eventually everyone will become a victim. Every dynasty in China is often politically sound and harmonious at the beginning of its establishment, but gradually there are some people who engage in corruption and wrongdoing. However, everyone tolerates and ignores them, feeling that they do not want to cause trouble for themselves. As a result, it continues to deteriorate to the point where no one can survive. In European and American societies, whenever there are negative aspects, everyone opposes and resists them through various means such as suggestions, debates, criticism, exposure, complaints, lawsuits, protests, and protests. Even if the negative aspects are not related to them, they always like to meddle in their own affairs. As a result, society becomes increasingly purified and improved, and everyone lives better. Throughout history, both domestically and internationally, many appeasement policies, especially the appeasement policy towards Hitler during World War II, not only sacrificed many people for the temporary satisfaction of bad people, but also led to even greater disasters. If we don't stop evil and let it develop, then in the end we will also suffer, and we deserve it, as the saying goes, 'No snowflake is innocent during an avalanche.'. As mentioned earlier, social disasters such as the Taiping Heavenly Kingdom and the Cultural Revolution were the result of not stopping or even cooperating with them, which to some extent can be said to be self inflicted. We cannot rely on external forces to help us uphold justice, because it is difficult for external forces to come and help us uphold justice, and they have no vested interests in us. Why do they have to come and help us? We cannot just rely on God to deal with bad people. The Heavenly Way does not punish evil and promote good in a timely manner, especially when everyone does not hate evil. Therefore, each of us should be jealous of evil as if it were our own, love ourselves and strive to deal with evil instead of just waiting for the Heavenly Way to punish the wicked. Often, when the heavens come to deal with and repay, the wicked have already harmed countless people and even caused great suffering. The Chinese tradition of hating evil but being timid and afraid of things, bullying the weak and fearing the strong: Throughout Chinese history, there have been many deeds of hating evil. Faced with fierce enemies and reactionary forces, one cannot be intimidated by force, nor can wealth be indulged in debauchery. They refuse threats and temptations, regard death as their own, and sacrifice their lives for righteousness. The deeds of Wen Tianxiang and Tan Si are equally touching. Even hating evil without distinguishing between kinship and distance, one's own relatives and family members who commit evil deeds are severely punished and punished with righteousness, such as the earliest recorded execution of the son who participated in the regicide and usurpation of the throne by the Wei state in the Spring and Autumn period. Buddhism and Christianity both have the doctrine of accepting adversity, forgiving enemies, and striving to use tolerance and love to influence them (a typical example is the content in the Gospel of Matthew, which says "If someone hits your right cheek, even turn around and let him hit your left cheek"). However, in Chinese tradition, this is not highly advocated, just as Confucius' answer to the discussion on whether it is possible to "repay enmity with virtue" is that it is not possible and one must "repay enmity with righteousness". However, after thousands of years of feudal authoritarian rule, oppression, and intimidation, coupled with the brainwashing of some religions, many people have become increasingly timid and cowardly. They are silent and submissive in the face of powerful forces, and have become indifferent, indifferent, and apathetic in the face of various wrongdoing. They only become spectators or when they are threatened, they will only run away and rarely actively resist. Even fell into the bad habit of bullying the weak and afraid of the strong, and followed in bullying honest and weak people. As a result, Chinese society often easily deteriorates and sinks, and after a certain period of time, it becomes so corrupt that it requires manpower to turn the tide and restore order, or it can only lead to a collapse and a reorganization to restore order. Confucian culture, in the process of being eliminated and replaced by the ruling class, has gradually lost its original martial spirit, hatred of evil, and righteousness, becoming cowardly and worshipping power. The group's external combat power has sharply decreased (including other non Han ethnic groups, whose Confucian culture after being castrated has also become relatively weak), and internally it bullies the weak and fears the strong, only follows the superior, and only follows power. Many people only seek their own safety, regardless of the situation in society, and are unwilling to promote the purification of the social environment, without considering that only when society is better can everyone be safe and better. Even those who are shameless and unscrupulous can always gain more benefits and live better, because everyone is kind and obedient, and they do not dare to fight against evil, allowing it to grow and harm others at will (for example, in the Chaoshan dialect, "if you dare to be domineering, you win" also means that those who are domineering will win). Imagine, if no matter who dares to act recklessly or irrationally, everyone attacks in groups, how can evil people gain power. Being timid and afraid to fight becomes a habit of tolerating evil, without using the concept of hating evil, forcefully stopping evil, and eliminating all evil to nip all kinds of evil in the bud and eradicate them. This leads to the constant breeding of many evil and allowing evil to harm the good and innocent at will. Since the Qin and Han dynasties in China, the social class division has basically been a large group of ignorant and weak people, a small group of people who do whatever they want, and a very small number of upright people. The small group of people who do whatever they want always easily defeats the very few upright people and arbitrarily ravages the many other ignorant and weak people. Therefore, it has always been like Hegel's saying, "Chinese history is a group of villains taking turns to dominate. The Buddhist culture of compassion, which is indiscriminate and indiscriminate, has become widely popular in China, leading to people being lenient towards evil and not imposing severe punishment or even giving concessions without principles. The lack of rules and even humanitarianism in the martial arts world is widely prevalent, and people recognize and even admire the survival rules of the underworld. The so-called loyalty pursued is selfishness and disregard for the legitimate interests and safety of others for the benefit of small groups, which also exacerbates the culture of bullying the weak and fearing the strong, causing great harm. And in politics and international relations, there are some foolish people who overly emphasize order and harmony, the exchange and balance of interests among small circles, unity, and the maintenance of collective image, without paying attention to struggle or thorough struggle. This is also very bad. Often, they cover up contradictions, make the surface harmonious, and maintain the image, but also prevent evil from receiving the punishment it deserves, buying the root of trouble for evil to worsen in the future. The most typical example is Emperor Wu of Liang's lenient treatment of Hou Jing, as well as some unprincipled political compromises that occurred in modern times, which led to disastrous outcomes. In the social and cultural context of Northeast China, the trend of bullying the weak and fearing the strong is particularly prominent. Few people dare to object to evil and allow it to run rampant. Moreover, the government lacks a role in maintaining social fairness and justice, leading to a deterioration of social atmosphere and ultimately resulting in social stagnation and regression. The Chinese people are really sad. Most of them have no spirit of resistance. They will always obey the orders of the strong. They will only swallow their pride and dare not say anything when they are ill. Even when they are about to be beheaded, most of them have no spirit of resistance. This not only created internal authoritarian rule, but also had no resistance when foreign enemies invaded, just like when Japan invaded China, a few Japanese soldiers could occupy a town without firing a single shot, and a few people could go to a village to act recklessly. Even if they put the guns they brought aside, no one dared to resist, and they would not resist even after being insulted. Even many people have no backbone at all. During the Japanese invasion of China, there were so many traitors and puppet soldiers. This is truly a national shame and a national tragedy. Even if they were starved or killed, their integrity as traitors and lackeys would be completely destroyed. The recent murder of Dr. Li Sheng in Wenzhou (July 2024) was witnessed by many people who were too scared to stop the killer from pursuing Dr. Li. Even one person who tried to stop him was persuaded back by his family for fear of getting into trouble. As a result, Dr. Li could only die at the hands of the killer, which shows how society lacks righteous people. At that time, as long as someone stopped or everyone shouted loudly to scare the killer, Dr. Li could have been saved. The initiative of punishing and eliminating evil, cultivating the spirit of daring to fight against evil and pursuing punishment and elimination of evil: Punishing and eliminating evil has enormous and extraordinary significance, which is worth striving for and doing for each of us. As mentioned earlier, punishing evil and eliminating harm to society can also accumulate blessings, and eliminating one evil can often save many people, so it is better than doing ten good deeds. Faced with the oppression, persecution, torture, and massacre that many people in the world are still suffering from, we should feel heartbroken and no longer numb or silent. We should no longer feel indifferent and afraid of evil. Instead, we should stand up together and take action to punish and eliminate evil. Everyone needs to identify all the bad things and fight against them. As long as everyone takes action and keeps striving, the evil in society will be eliminated less and less, and it will not expand unchecked and harm more people due to our indifference and concession. Everyone should dare to resist when they encounter evil themselves. Intense resistance can make evil afraid and afraid to invade again, otherwise weakness will only lead to being exploited and dug deep into the soft soil. Everyone doesn't have to worry about being shot for leading the fight against evil, and it's important to understand that villains are all chosen by persimmons to be soft. Only those who are tough will not be easily manipulated, and those who are weak will be dealt with arbitrarily. The government should also assist everyone in eliminating evil, including reducing the difficulty of litigation and making it easier to directly punish evil, rather than setting up too many overly complicated procedures that make it difficult to punish evil (such as the current difficulty and hassle of trying to punish evil through litigation), and even having many unreasonable restrictions that leave people helpless and helpless in dealing with evil. Society should also pay more attention to the righteous path of Confucius and Mencius in making contributions to society, and less attention to the narrow-minded and self interested loyalty of small groups in the martial arts world. Of course, due to the accumulation of evil in society over the years, punishing and eliminating evil is a massive project that requires everyone to take action. Everyone should contribute as much effort as possible, do as much as possible in what areas they can, and do as much work as possible. We should also believe that punishing and eliminating evil can bring us blessings. As mentioned earlier, eliminating violence and maintaining justice is one of the good deeds that can bring blessings. Punishing and eliminating evil is also a merit, and a great merit, because it can reduce harm to more people, protect the people and the collective, ensure social stability, and have great social significance. Especially if we can fight against black and evil forces, bad bureaucrats, and even overthrow evil regimes, we can save many people and make great achievements (as mentioned earlier, Liu Bang, Zhu Yuanzhang, and others have made great contributions as a result, leaving their names in history and benefiting their descendants for many generations). Eliminating evil can gain the support and praise of everyone and the gods, making oneself smoother. Although it may also offend and be hated by bad people, this hatred will not have any harmful effect without the support of the Tao. Punishing and eliminating evil is closely related to everyone, and everyone is duty bound to participate. Everyone can do it, everyone can do it, and everyone can contribute. Let us embark on a new era of comprehensive and thorough punishment of evil in accordance with the law! Various ways to fight against evil: Evil and goodness are in opposition, and there has always been a confrontation, especially if we want to punish and eliminate evil, it will further provoke the confrontation of evil. So how can we fight against evil? Here are some methods and approaches for your reference: ·Provide advice and counsel to wrongdoers. Evil doers often do evil in pursuit of their own interests, face, or simply because of improper or cognitively incorrect beliefs, which harm the collective or others. If they can be persuaded to give up these pursuits, change these beliefs, or understand that their actions will be strongly opposed and counterattacked by others, causing greater losses or even disgrace, and they dare not continue to do these behaviors, then they will stop doing evil. There are also some bad people who are not malicious in their hearts, but have erroneous perceptions and formed obsession, resulting in doing things that harm the legitimate rights and interests of others. They also feel that they are right and great, including Wang Mang and Wang Anshi. Even after facing serious setbacks, they still feel that they are right because others deliberately opposed them. Even the Cambodian Khmer Rouge leader Pol Pot, who killed millions of people, did not truly feel that he was wrong until his death. The most important thing is to find ways to change their cognition and thinking Suggestions and advice are relatively gentle and friendly, and are less likely to provoke confrontation and retaliation from wrongdoers. They are better and less likely to cause harm or loss than legal or confrontational means, and are the best way to punish and eliminate evil. Although persuasion may not necessarily be effective, I believe that as long as the methods are appropriate and the words are reasonable, most wrongdoers can still listen to some. Sincerity leads to success, using love and sincerity to influence wrongdoers, analyzing their interests, feelings, and concerns, and proposing better survival and development plans for them. I believe this will be accepted. For example, for Russia and its President Putin who launched the war of aggression against Ukraine, we can analyze their needs more, listen to their thoughts, and then advise and guide them to correct their wrong and bad needs. For some of their harmless needs, we can try to meet them or provide solutions to meet them, and let them understand that their actions will have catastrophic consequences for the world and themselves. Perhaps there is also a possibility of persuading them to change their ways. When giving advice, the most important thing is to clarify the interests and analyze the possible consequences in order to better persuade the wrongdoer. For example, for rulers who oppress the people or ignore their interests and feelings, it is necessary to make them understand that going against their will will cause public anger and lead to future accountability, which will ultimately result in social disasters and the destruction of themselves and their families. For those in power who hinder social and historical development, and even bring disaster to the country and the people, it is important to make them understand that it is better to resign as soon as possible rather than maintain a stalemate and cling to power. Otherwise, they will be ousted sooner or later (many examples in history include Yuan Shikai and the recent Prime Minister of Bangladesh, Hasina), and it will be even worse for them to be ruined. For corrupt individuals and powerful interest groups who embezzle the country, it is necessary to make them understand that the vast net will eventually be investigated and punished twice as much, and they must stop as soon as possible and reform their ways. For the lackeys who assist in the tyranny of the tyrant, it is also necessary to make them understand that their actions will be punished and held accountable. They must stop their wrongdoing and abandon their masters as soon as possible. For those who parasitize in the system and only become a burden on the people, they should also be cleared by the people who will eventually be turned over, just like the royal families who ate imperial food in various places in the late Ming Dynasty were massacred. It is better to find a way out early to reduce the burden on the people. It is also necessary to advise wrongdoers to correct their values and make them understand that being a good person is more important to be beneficial and contribute to society, and at least not harmful to society. And eating, drinking, defecating, and defecating alone do not require much wealth and are too luxurious. On the contrary, the burden can make the body more prone to collapse. One should not pursue wealth excessively, but should stop at nothing, and should not resort to any means to harm the interests of the collective or others in order to obtain benefits. All kinds of fame and fortune should be obtained in a proper way and cannot be obtained through illegal methods. We should instill in every person in power a life philosophy of not being greedy, not being reckless, and pursuing achievements and contributions to society. They should value their reputation and strive for eternal glory, rather than solely focusing on personal interests or resorting to any means to gain power. They should avoid leaving a lasting stain on their reputation. In addition, the law of retribution for good and evil can also be used to persuade wrongdoers. To make them understand that there is indeed retribution for good and evil, and that committing evil and obtaining unjust wealth will not have a good ending. They will be retaliated against and punished, and that they and their families will suffer misfortune, financial loss, illness, injury, sudden death, foolish and weak offspring, and even extinction, then they will have some restraint. And through religion, etiquette, and morality, people are advised to have a bottom line in their actions, not to exceed it, to be worthy of the gods and conscience, and to comply with rules and moral bottom lines. The forms of persuasion include giving suggestions, reminders, advice, reporting, and advocacy. The methods can be through face-to-face communication, phone calls, text messages, emails, official channels for collecting public opinion, leaving messages, sending letters, faxes, reporting (memorials), submitting letters, sending open letters, publishing proposals, publishing articles, etc. In order to achieve better persuasion effects, it is possible to consider establishing persuasion groups, persuasion teams, etc., mobilizing as many people as possible to participate, including mobilizing the families of the perpetrators to persuade them. Also, everyone can collect and summarize the contact information of persuasion targets, and share it with more people. ·Punish and eliminate evil through laws and regulations. When the interests of individuals and collectives are infringed upon, and it is discovered that someone has violated laws, regulations, or even the Constitution, everyone can file complaints, reports, expose, report to the police, and prosecute through legal and government channels to stop bad behavior and punish criminals. It includes calling 120 or all judicial departments to call the police, calling 12345 municipal hotline or WeChat to search the local 12345 official account, leaving a message, giving feedback to the State Council (WeChat to search the "State Council" applet), giving feedback to the Letters and Calls Bureau (petitioning or sending a letter or WeChat to search the "National Letters and Calls Bureau" applet), calling the 12388 hotline of the Commission for Discipline Inspection or the website of the Commission for Discipline Inspection www.12388. gov.cn, leaving a message on the website of the Organization Department www.12380. gov.cn, and suing the court, as well as the websites and government affairs platforms of all government departments at all levels will have interactive columns to reflect. ·Exercise the power of supervision to expose wrongdoing. For example, policies can be introduced to require officials to carry out property and income registration, and to make it public and subject to supervision. Every citizen can legally request government departments to publish, publicize, and explain certain affairs and expenses, and request registration and acceptance of inspection and supervision. It is also recommended to require adopters to have an obligation to conduct DNA testing and registration of their adopted children, in order to compare their DNA with the families of missing children and prevent child traffickers from escaping. ·Express viewpoints and positions, refrain from speaking ill and protesting. Everyone should not be numb, indifferent, or even accept all evil, but should confidently say no in order to let them know that they are against it, afraid of being counterattacked by everyone and dare not act recklessly and restrain themselves. Everyone can boldly express their views and positions against all kinds of evil, and any citizen has the freedom of expression. It is not a problem and there is no risk to express oneself through formal and legitimate means without prejudice or attack. Everyone's expression should also be firm and righteous, in order to better repel wrongdoers. Otherwise, not being firm enough will make them feel that they don't need to make too many concessions. In cases where conventional methods such as persuasion, law, and expression are ineffective, protests can also be carried out, including verbal protests or silent protests. Here are some expressions and protest methods that can be referenced: Publish articles and videos in public media and we media (such as WeChat friends circle, video number and blog, microblog, Tiktok, today's headlines, forums, etc.) to express opinions and positions, and make your own voice, or if you don't make your voice, you can like, reply, top post, and forward recognized articles and videos. Loudly announce one's own views and intentions in public, including support or opposition to certain people and things. Submitting a petition or petition to the parties involved or the higher-level management department, and jointly signing it with multiple people, would be more effective. It would also be more effective if respected individuals and the elderly could participate together. Open mobile network sharing in public places and set the network name to a slogan representing one's own viewpoint. People around you who open the wifi list will see it. Give yourself a clear pen name, alias, and even go through procedures to change your name. Expressing demands through products, such as printing slogans on clothing (i.e. making clothes into cultural shirts with slogans) and wearing them everywhere for others to see, as well as umbrellas with slogans and logos printed on them, or making labels with slogans and wishes posted on various products. In addition to doing so oneself, one can also organize the production and distribution of cultural shirts to others, such as printing and selling them to others to wear. And we can provide more support to those who respond, such as encouraging people to purchase more of their products if the merchant posts slogans and labels on their products. Publish a statement on one's (personal or company) website to express one's stance and condemn violence. For example, many companies in Europe and America have prominently published statements on their websites condemning the aggression against Ukraine, supporting Ukraine, and not selling products to Russia, which can also serve as an initiative and support. Hang banners or raise hands at the doorstep of the perpetrator, in public places, or outside one's own premises to express oneself. For example, some residents hang banners on their balconies to protest against developers, and if there are stores, they can also post statements and slogans at the entrance (such as not selling to anyone, supporting something, etc.). At the doorstep of the perpetrator and in public places, sit ins and collective walks and marches are held to express protest and demonstration. Make prominent and eye-catching performance art at the doorstep of the perpetrator or in public places, such as strange costumes and behaviors (such as revealing buttocks). Self harm or even suicide in public places. Actively participate in voting, block bad candidates and candidates through ballots. Countering fraudulent voting and voting. If voting is manipulated, one can publicly tear up the ballot to create influence, or write demands and questions on the ballot before voting. Express public opinion through more ways. For example, if there is no voting, you can organize your own voting (both online and offline and ensure authenticity and validity), public opinion surveys, and then use these voting and survey results to form an influence. Grow a long beard, with a beard to indicate one's aspirations. For example, Mei Lanfang grew a beard to refuse performances and stated that he would not shave his beard before the victory of the Anti Japanese War. Fasting as a form of protest, especially for well-known and prominent figures who are widely concerned, will have a more effective protest effect. There are many ways to express oneself, and one can find ways to express oneself anytime and anywhere. As long as one persists in expressing oneself and the number of people expressing oneself increases, it will have an impact. ·Criticism and condemnation. Public or non-public criticism, questioning, reprimanding, attacking, denouncing, and cursing can be carried out against wrongdoers. This can create significant pressure on the perpetrators (especially when many people are simultaneously forming a public opinion, which can make them mentally and physically exhausted. Yuan Shikai died in anger amidst everyone's defection and strong condemnation), and can also make the perpetrators tired and give up on continuing to commit evil (for example, if everyone comes to curse the person who is harassing the phone with advertisements, instead of just hanging up the phone, it can make many people retreat from their profession and stop making advertising calls). Everyone can collect more contact information of the perpetrators and use it as a blacklist for publication and dissemination, allowing more people to contact, send reminders, question, and criticize them. However, criticism often leads to some counterattacks and retaliation, and prevention and response measures should be taken, such as trying to remain anonymous when possible, using electronic players to play content for verbal criticism without being judged as the voice of someone, and also considering face by privately reminding and criticizing before publicly criticizing if it is indeed ineffective. ·Various forms of mockery and negation. This includes ridicule, sarcasm, criticism, sarcasm and obvious opposite praise, high-level black and low-level red explicit praise and implicit criticism, etc. In addition to face-to-face, public, and direct ridicule and negation, it can also be carried out through artistic creation of literary works such as poetry, novels, dramas, cross-talk, skits, riddles, etc., as well as through the use of ancient satire, external satire, pointing fingers at mulberry trees and locust trees, and pointing fingers at heaven and earth, in order to be more clever and leave no room for retaliation from the other party. ·Intentionally wearing a high hat as a warning reminder. For example, intentionally giving a plaque of "integrity and fairness" to corrupt and unauthorized officials can also serve as a reminder that they must be honest and fair. In ancient times, officials could build mansions and repair large tombs for their parents, but if they made mistakes and were dismissed, they would also have to be removed and smashed. This way, officials would be relatively afraid to act recklessly in order to avoid losing some of their honors and becoming infamous. There is also pressure for the government and the public to build ancestral halls, memorials for meritorious deeds, and send umbrellas to the people, in order to prevent them from doing things that are contrary to the content of the commendation. That is to say, people with a halo of honor are relatively afraid to act recklessly, and are even more afraid of their image collapsing and their reputation being ruined. ·Recording, publicizing, and disseminating the malicious words and deeds of bad people can also make them wary. The bad words and deeds of bad people can be recorded and recorded, including the process of the incident and the negotiation process. Recording and recording can make them afraid to leave evidence and be punished later, and they dare not act recklessly. Recording and recording can be done through mobile phones and other devices, as well as installing surveillance cameras. Then, recording and recording can be made public or hidden in secret. Furthermore, it is important to keep a good record of the malicious words and deeds of bad people, as well as collect various evidence and traces (but it is important to avoid collecting unfounded rumors and false information), and even conduct human flesh searches to further expose their various ugliness, so that bad people are afraid of being punished in the future and dare not commit evil deeds. During the period when Germany was divided into East and West Germany, the public had a certain effect by recording the "accounts of change" against the military and political personnel of the East German government. For these records, they can be sent to the perpetrators for them to restrain and correct. If they still refuse to listen, they can be made public and disseminated (but they should be well hidden and protected to avoid retaliation), such as publishing them in the media, posting them in some public places, and recording them on the blockchain that is difficult to remove, making them public to let more people know, affecting their image and reputation, and subjecting them to public condemnation and legal punishment. ·Unfriendly treatment. Various comments and behaviors that do not associate with the perpetrator, refuse to shake hands, refuse to participate in activities together, refuse to take photos, look up in contempt, stare blankly, follow and observe, gather and watch, coldly laugh, loudly spit out saliva, blow funeral music, say words of persuasion, discouragement or curse, leave comments or derogatory words or emoticons (such as the recently popular dog head symbol) in the online comments section of related graphics and videos that do not agree, as well as express contempt, ridicule, anger, disdain, death, singing bad, drinking bad luck everywhere, dump garbage or feces at their doorstep, let them see everyone's contempt, hatred, and self deprecation and reflection. Myself. ·Shouting loudly and honking horns to sound objects, expressing dissatisfaction, exerting pressure and intimidation. Loudly speaking and shouting, such as shouting, shouting slogans, roaring, singing and honking, playing electronic voice slogans, etc., to express dissatisfaction and exert pressure and deterrence on bad people. If you are unable or afraid to express or behave in other ways, you can also just speak out and provoke, which can also express dissatisfaction and put pressure on the wrongdoer. You can make various sounds, even shout loudly, laugh wildly, cough loudly at bad people, or shout slogans such as "must win", "the people must win", "save lives", etc. You can also use methods such as blowing horns, honking cars, tapping pots and pans, playing electronic devices to make sounds, and many people can sing some complaining and venting songs together. When someone commits evil, the people around can at least make loud noises to scare them, instead of remaining silent. If everyone can gather together to speak out, respond to each other, and speak out at the same time, it will be more effective and form a momentum. You can name the sports "Shout Out Loud" and "Sing to the Sky", and welcome more people to participate. Everyone who can speak in various ways can try to speak up as much as possible, and you can also distribute speakers to play for everyone (the kind of speakers used in the World Cup in South Africa that are very loud can be considered), as well as distribute players that can play slogans to everyone or send audio files of shouting slogans to everyone's phones for playback.
If you still dare not speak out in a targeted manner, you can also speak out in the name of reducing stress: research and practice have found that shouting loudly can release and relieve inner stress, avoiding the impact of excessive pressure on work, life, and health. Recently, the economy and stock market have been poor, making it difficult to make money and find employment. Many people are experiencing doubled pressure, and they may consider using their voices to relieve stress. In addition to shouting loudly, continuously ringing objects and honking horns are also good ways to vent. When faced with immense pressure and dissatisfaction, let's shout it out loud and ring it vigorously! Let voice release, relieve stress, and express oneself, better maintaining physical and mental health! ·Abandonment leads to isolation, making one feel lonely and stressed. Voting with one's feet is also a way to escape from the perpetrators of evil, such as the people of separatist countries immigrating or fleeing one after another (such as East German people crossing the Berlin Wall to escape East Germany, North Korean people fleeing North Korea), and capital withdrawing and transferring, which is also a form of resistance that makes them feel abandoned, lonely, and reflect on themselves. Resignation and not joining forces is also a form of resistance. Everyone should not associate with those who commit evil, specialize in suppressing reactionary forces, do not work for them, do not participate in activities initiated or organized by them, make them feel isolated, make them lonely, and make bad people become mere commanders. Expelling some people from the organization and clan is also an act of isolation. For example, the Zhang clan assembly announced the expulsion of Zhang Xun, who was involved in the restoration, from the clan, which isolated him and made him feel the pressure of the clan. And in some occasions, being avoided by everyone, not shaking hands or taking photos, is also isolated. The Russian leader who launched the invasion of Ukraine has been treated like this by other leaders of countries with a sense of justice on multiple occasions. ·Comprehensively resist, making it incapable, unable to move, paralyzed and unable to operate. No one or organization can survive without society, as they need resources and services such as clothing, food, housing, and transportation to continue their existence and operation. Therefore, if we want to oppose them, we must isolate, resist, and try our best to block them, which will be very effective. Bad people, bad behavior, bad policies and regulations, as long as everyone does not recognize and resist them, they will be nothing. Even seemingly powerful and superior power comes from everyone's recognition and obedience. If everyone does not recognize, obey, resist, cooperate, or cooperate, then power will no longer exist. And bad people can cause great harm, which is also achieved by hiring, controlling, coercing, and enticing many people to do evil together. There are not many people who are truly evil, and they cannot do much harm on their own. However, they have many helpers, which makes them strong and able to do whatever they want. That is to say, there are many people who help the tyrant, which leads to his strength. For a reactionary government, if everyone, including government officials, soldiers, etc., has a bottom line and does not bow down or help them with the five dou rice they are given, they will soon become bare handed commanders and paper tigers. If one performs tasks, provides assistance, and supplies such as clothing, food, shelter, and transportation for wrongdoers, it is aiding the tyrant and causing great harm, which must be eradicated. Everyone should not approach, please, or cooperate with them in order to gain their own interests. They should be clear headed and not blindly follow their orders to do things for them or participate in their activities. It is possible to not participate in, cooperate with, execute, or obstruct bad things. For example, if all excavator operators refuse to participate in illegal forced demolitions, then illegal forced demolitions cannot be carried out. If soldiers resist and do not suppress the people, then suppression will not be possible. If everyone does not sing red songs or is forced to participate, they will sing very little or even intentionally sing randomly, then the singing of red songs movement cannot be carried out. Boycott includes open and positive boycotts, including public refusal to buy, disobedience, non execution, clear opposition, sabotage, resignation, etc., as well as soft boycotts, that is, openly doing but secretly violating, sabotage, intentionally grinding foreign workers, causing obstacles, and helping others. For public officials, if they encounter unreasonable policies and do not change despite feedback, they can try not to implement them, slow down their implementation, or at least reduce their enforcement efforts (such as raising the gun to suppress the people by 10 centimeters), or even resign for this reason. For example, Yin Jia, the county magistrate of Lufu County in the Han Dynasty, resigned from his post due to unreasonable laws in handling the case of Zhao E avenging her father, and together with public opinion, forced the central government to adjust its handling plan. Everyone should not work for bad people. Those who are already employed by them should resign as soon as possible (as an encouragement, it is recommended that companies prioritize recruiting these resigning people), or if they are temporarily unable to resign, they should slack off, not do their job well, or even intentionally do their job poorly, which can be counterproductive. Also, do not accept orders from bad people to purchase products and services, and do not make money from them (ill gotten gains will be punished), including not providing them with any products and services, not providing food to them, not selling all kinds of supplies they need, especially tools for committing crimes, and not providing transportation, medical services, and other services to them. By implementing a power outage, the organization of bad people is forced to collapse and become unable to function. I once saw someone say, 'The number of people is far greater than that of her rulers. If the people do not provide any food, clothing, or necessities to the rulers, do not participate in their armies, and fight against them to the end, drowning them in the vast ocean of the people, then not only a hundred years, but even just one month can overthrow the government.' This shows that if the government is reactionary, it is indeed easy for the people to overthrow it. ·Always make things difficult, deal with bad and wicked people, and punish them accordingly. Including providing necessities such as clothing, food, housing, transportation, and medical care to create trouble for bad people and try to deal with them. Not only can people try not to provide them with product services, but they can also pretend to be compliant and provide them, but intentionally create trouble in the process of providing them. For example, when diagnosing and treating them, intentionally misdiagnosing, intentionally delaying treatment, or using harmful treatments, or even finding ways to treat or kill them; when providing them with food, providing them with harmful food or intentionally adding harmful and toxic ingredients to the food; when providing hairdressing services, intentionally making mistakes that can cause them to be injured or even have their throats cut; when providing transportation services, intentionally delaying their time and causing accidents that can cause them to be injured or killed; when providing security services, intentionally relaxing security to give those who want to attack them an opportunity to take advantage of... In short, for bad people and villains, everyone is harmed and punished, finding ways to deal with them, making it difficult for bad people and villains to escape in the vast ocean of the people, like rats crossing the street and being beaten by everyone. Although some practices may be irregular, they are still unavoidable when there are no other methods available. Whoever can eliminate bad people is a great merit to society, and there is no need to be confined to details or overly concerned about personal interests and safety and dare not do so. ·By cursing and using psychological impact, the physical and mental health of the perpetrator is affected. Everyone can also pray together to let bad people suffer and die suddenly, believing that with the power of heaven and earth and the hearts of sentient beings, their decline and destruction will be accelerated. Let's curse all bad people, all extremes, and power violence. If we get evil retribution on the monarch, we will be killed immediately. We pray that the suffering compatriots, brothers and sisters will be rescued as soon as possible. Buddhism can organize not only the Transcendent Dharma Society to appease grievances, but also the Anti Evil Dharma Society to lead everyone to curse all evil people to disaster and death. Other religions can also organize collective prayers for certain bad people to be punished by heaven and the gods. ·Implementing sanctions and restrictions makes it difficult for perpetrators to establish themselves and face difficulties. Imposing various sanctions and setting various restrictions on bad individuals, organizations, and regimes is also a way to limit their survival and development, thus increasing pressure and reducing chaos. ·Guide and stimulate internal and external contradictions to bring about drastic changes. Evil deeds are unpopular and illegal, and there will definitely be conflicts within the evil gang and between them and others. This can guide and stimulate further internal and external conflicts, causing them to undergo drastic changes. ·Violent and strong resistance. Try not to advocate violent resistance, as violence can lead to multiple losses and injuries. But if all kinds of nonviolent and rational ways are useless, then we can only consider resorting to violent and strong resistance. ·Introduce external forces of justice to help punish and eliminate evil. Introducing external forces of justice can lead to faster and better punishment and elimination of evil, including assistance in negotiations, condemnation, sanctions, and military intervention, which can quickly force internal changes or overthrow or subversion of evil groups. Establish and strengthen the confidence in punishing evil and fighting against it: Evil triumphs over righteousness, and justice inevitably triumphs over evil. Therefore, we must firmly believe that we can successfully punish and eliminate evil. We don't need to be afraid of authoritarian and reactionary forces, including those that specialize in suppressing them. As mentioned earlier, power, including reactionary power, comes from everyone's recognition and obedience. If everyone does not recognize them, they immediately become nothing. Therefore, no matter how powerful the power is, as long as it is reactionary, we only need to make everyone aware that they no longer recognize and obey them, and they will soon fall apart. Everyone should have a firm belief that 'dictatorship will perish', and everyone can have the psychological suggestion that dictatorship will soon perish, constantly imagining the beautiful scene after overthrowing dictatorship. The power of evil is insignificant compared to the power of the vast number of good groups and the general public, so the power of evil is usually used to intimidate and make most people silent and afraid to resist or even remain silent. Therefore, as long as we mobilize everyone to speak up and resist, they will soon be crushed by the tremendous power of everyone. We must strategically disdain evil forces. All evil forces, monopolies, and authorities are paper tigers. As long as everyone opposes them in unison, they can only escape with their tails between their tails. Of course, in terms of tactics, attention should be paid to the methods and skills of struggle, in order to achieve better results and better preserve one's own strength. Strategies and techniques for punishing and eliminating evil: ·The first priority is to attack the heart, and try to minimize the use of direct and violent confrontation. Unless forced to resort to violent confrontation, try to persuade, criticize, protest, boycott and other means to make the wrongdoer realize their mistake and repent, or be afraid of retaliation and dare not do evil again. This way, without fighting, the wrongdoer can voluntarily stop doing evil, reduce or avoid the losses caused by confrontation, and is the best and least costly way. ·In terms of approach, we should prioritize etiquette over military tactics, tackle the easy before the difficult, and adopt a gradual and flexible approach, adapting to changing circumstances according to individual needs and adopting a multi pronged approach. The adopted approach can also start with gentle and easy to use methods with low risks, and gradually adopt confrontational and difficult methods with high risks, such as giving advice and persuasion first, using legal means to deal with it if it doesn't work, and then criticizing, protesting, boycotting, or even strong resistance. Also, it needs to be flexible and adaptable. Protests can often be difficult, especially when evil perpetrators hold higher positions and are powerful. However, this cannot be a reason for not daring to fight, because there are always more methods than difficulties. There are many ways to fight, and as long as the appropriate method is chosen, it can still be achieved. For example, if the other party still has room for negotiation, suggestions and reminders can be given. If the suggestions and reminders cannot be conveyed, they can be seen through publishing articles, creating news events, etc. If there is no way to fight against them and one's own strength is not enough, then more people can be united to fight together, The worst way is to refuse to cooperate with their actions, making it difficult for them to implement and achieve the goal of resistance (such as not helping them with their work, not following their instructions and requirements, and not providing them with materials to affect their lives). It is also important to cast spells according to people. Different approaches should be taken to address the demands and beliefs of different individuals. List the people who hinder social development and come up with ways to reform them. For example, for those who have no conscience and only consider themselves without considering others, becoming villains or corrupt officials, it is necessary to persuade them to abandon evil and turn to good, and mobilize everyone to supervise them; And those evil officials and accomplices of the wicked are all helping the tyrant to commit evil for the sake of gaining benefits. We need to persuade them to abandon evil and turn to good, and also try to help them find other ways out; For those who cannot be persuaded to give up evil, we can only give them pressure and punishment. And try to take multiple measures to achieve better results. Multiple methods are more effective when carried out simultaneously, creating trouble for the wrongdoer from all aspects in order to make them surrender early. Especially for powerful evil forces, including extreme regimes and religious organizations, if there is a huge disparity in power, many methods must be used simultaneously to make them feel the pressure of being surrounded from all sides. ·Divide and strike, first small, then large, first easy, then difficult, one by one. If there are multiple targets for punishment, they can be targeted separately and concentrated to break them down one by one. And weak and easy to deal with, deal with those with low risks first, then deal with those who are strong but difficult to deal with those with high risks. For example, you can first target the evil that exists in individuals and then target the evil that exists in organizations. ·Capture the thief first, capture the king. Capturing the thief and capturing the king first is also a good strategy. Evil behavior is often planned, initiated, and organized by a few people. "The less democratic the political system, the more those in power rely on the support of a very small number of people to maintain their power," said political scientist Marcel Diersus, author of "How Tyrants Fall. As long as these few people, especially their top members, are eliminated, it can make them leaderless and instantly eliminate the forces that drive their team to do evil. And the main responsibility should also be borne by these few core personnel, which would be more reasonable, and it would be easier to deal with only these few people. For example, if someone or a few people initiate a war, it should be punished as much as possible by wanted or beheaded perpetrators, and efforts should be made to restrain them as little as possible through confrontation with the military forces they control, so as not to exert too much effort and fail. The recent beheading of terrorist leaders by Israel is also a manifestation of the principle of 'capturing the thief before capturing the king'. It is indeed not possible to eliminate the culprit at the moment, and it is necessary to promote and create an atmosphere of their rapid downfall, because if they feel that they will fall, their wings, especially those accomplices' thugs and lackeys, will lose confidence and fighting spirit. ·Punish and attack the family members and followers of the wrongdoer, making them afraid and giving up on continuing to commit evil. Because their families, followers, and followers often do not have the same good security protection as the perpetrators, they are more vulnerable to punishment and attacks, which is their weakness, equivalent to hitting them seven inches. Their families, followers, and followers did not advise them on their wrongdoing, and even enjoyed the fruits of their wrongdoing, so they were reasonably punished. If these family members do not want to be punished and attacked by everyone, they can publicly announce the severance of their relationship with the perpetrator and publicly condemn their crimes, as well as detach themselves from their lives and refuse to accept their materials and assistance. Cutting its wings and striking its collaborators has always been a widely adopted method of struggle. A typical example is when Li Hongzhang, in order to restrain and attack Zuo Zongtang, first toppled the money bag that supported him, Hu Xueyan. Many political struggles also involve punishing the opponent's confidants, subordinates, and family members to attack the opponent. The democracy movement in Bangladesh this year (2024) also adopted this method. Whoever suppresses the masses, the masses will attack their families. If a high-ranking official issues orders and reactionary rhetoric that are detrimental to the people, their families will be quickly identified and punished, and even their families will be wiped out. In the end, officials and military police will not dare to continue suppressing the masses in order to protect their families. ·Evil must be eliminated, and all evil must be eradicated. Any malicious behavior and its consequences must be resolutely investigated and severely punished as a warning to others to prevent recurrence. For example, the current judicial department may be too busy or for some reason, many cases are delayed or even left unresolved, which leads to criminals seeing that it is difficult to punish them and becoming reckless. They commit more crimes, and the judicial department is even busier as a result. It is recommended that the judicial department increase manpower, improve efficiency, and eliminate evil deeds with severe punishment in order to curb criminal activities. For example, in 2024, Malaysian courts sentenced five or six students who maliciously tortured and caused the death of their classmates in campus bullying to death. This way, in the future, few people will dare to commit campus bullying again, which can be regarded as a heavy punishment for governing the country. Japanese military and political personnel from top to bottom committed heinous crimes in invading countries such as China, but the punishment for them after the war was far from enough, and even many people, especially the top leaders, were not punished. This could easily reignite militaristic thinking and harm other countries again in the future. In addition, it is necessary to establish good systems in order to better ensure the prevention of the breeding of evil, take preventive measures against evil, and ensure that there is no evil in the world. ·Adopting a combination of suppression and appeasement to reduce the resistance of bad people and villains. Only by imposing heavier punishments on the main members and followers who repent can they be given lighter punishments, and allowing them to redeem themselves for their contributions, can we better reduce and disintegrate the resistance force. The method of killing to the death and killing without mercy will lead to desperate resistance, increasing the difficulty and prolonging the processing time. For example, in the case of the Taiping Heavenly Kingdom, if they had accepted surrender more widely, they would have encountered less resistance and the cost of suppressing bandits would have been lower. Let the wrongdoer see that there is still a chance for self rescue and not despair and fight to the death to resist. We hate evil as if it were hatred, but we cannot have extreme mentality, adopt excessive punishment, or simply want to exterminate all those involved in evil. As long as we are willing to repent and abandon evil thoughts, we can give the opportunity to redeem ourselves and make achievements. Those who are not subjectively influenced by evil, but are swayed and coerced by evil, can also be treated leniently. The royal family and interest groups that rule the country will always do their utmost to maintain reactionary rule in order to gain long-term benefits and prevent liquidation. How to deal with them well and prevent them from obstructing social reform is crucial. In order to obtain their support for reform (including regime change) instead of confrontation, they can be treated differently and not pursued for their past dealings in exchange for concessions and non confrontation. This is a common and effective method used by many countries in democratic transformation, including China's late Qing Dynasty when the Qing royal family abdicated. Also, we should pay more attention to the face of bad people and try to give them a way out. We can remind and suggest them privately first, and not publicly criticize, protest, and struggle if necessary. In terms of handling plans, we should try to give them a way out and allow them to make dignified concessions. This is also the reason for the existence of barriers in a besieged city. If you don't push people to a desperate situation, you can only resist from the sidelines, but leave room and steps for them. ·Clearing up the root of evil thoughts is particularly important. Criticize the thoughts that generate evil deeds, eliminate the poison of good thoughts, in order to better avoid the continuous emergence of evil. For example, it is necessary to expose and criticize the tyrannical social management ideas of Shang Yang as soon as possible, and to conduct a thorough review and criticism of the remnants of the Cultural Revolution and some anti human ideas in the Marxist Leninist movement. ·Expose more words, deeds, and tricks that promote evil, and organize and recommend more targets for eliminating evil. Bad people and villains will try their best to cover up and decorate themselves, so that people cannot see that they are bad people and villains. Just like thieves will never write the word 'thief' on their faces, and may even pretend to make everyone feel that they are true, good, and beautiful for everyone and even for the country and the people. If they want to do something bad, they will either do it secretly. If they cannot do it secretly, they will use grandiose rhetoric to package things as high-end. We must expose all kinds of evil words, deeds, and tricks, make them public, so that everyone can recognize their true face, not be deceived again, and fight against them clearly and accurately. You can also organize and publish more recommended targets for eliminating evil to everyone, so that everyone can participate and better integrate and concentrate their efforts to carry out the work of eliminating evil more quickly and effectively. For example, several generations of separatists in a certain country in Northeast Asia have been extremely brutal and heavily in debt, and must be eliminated as soon as possible. We can recommend and call on everyone to participate in their punishment. In terms of operation, we can adopt the same model as crowdfunding to do good deeds, and everyone can eliminate evil through crowdfunding. Israel has also compiled the terrorists that need to be eliminated into playing cards, and our country has also compiled some wanted individuals who have fled abroad into playing cards, which is also a practice of recommending targets for eliminating evil. ·Try to mobilize, cultivate, and gather resistance forces as much as possible, to achieve crushing power beyond evil forces. We need to rely on the power of the masses, mobilize as many people as possible to work together and take strong actions, in order to have better and faster resistance effects. And it cannot be just a few people speaking out and taking action, otherwise the strength will be too weak to have much resistance effect. Especially for those who commit heinous crimes and have immense power, we must mobilize the whole nation to fight against them, encourage everyone to obtain and punish them. Only when one's strength surpasses that of the enemy can they have the certainty of victory. Therefore, it is necessary to mobilize more people to participate in the process of punishing and eliminating evil, and provide training on methods, skills, and other aspects of punishing and eliminating evil, in order to cultivate some excellent and powerful forces, as well as unite and work with various like-minded forces, ultimately forming a crushing power advantage. The reason why many countries have not been able to break the deadlock and enter into democracy and freedom is because the power of monopolies and interest groups is too strong, and they have too many resources to attract or serve some people by allocating some resources to them. The necessary condition to break the deadlock is that the power to pursue democracy and freedom is much greater than the power of interest groups. ·Try to conceal yourself as much as possible, take good protective measures, avoid rushing, and better preserve your own strength. The process of resistance should be as anonymous as possible, and those who cannot be anonymous should try to hide behind the scenes to reduce exposure. It is also advisable to adopt behaviors that are not too obvious in the confrontation, in order to minimize being retaliated by bad people. And we need to anticipate various measures for both good and bad people to counterattack, and be fully prepared to respond in order to better protect everyone and the platform. Don't be too hasty, focus on the long-term goal, first pay attention to safety, preserve strength, and then gradually achieve the goal. How to mobilize and integrate more forces to punish and eliminate evil: In order to gather more strength, we need to do a good job in propaganda work, awaken more people, make them aware of the existence of evil, and let them know that they must fight against evil in order to live and develop better, rather than thinking that it is irrelevant and only knowing how to protect themselves. We need to understand that a good society is more secure for everyone, so that everyone realizes that only by fighting against evil can they be restrained, and all victories are achieved through their own efforts. Don't fantasize that the wrongdoer will one day be satisfied or find their conscience and stop doing evil, and that wrongdoers also protect each other. Don't fantasize that the wrongdoer's superiors will come to punish them, and don't rely too much on external forces to help because external forces also have many problems to deal with and are not confident or have a high cost, so they won't come to help. Let everyone know that eliminating evil is also a way to do good deeds and accumulate blessings, so that everyone is willing to donate to the activities of punishing evil and fulfill their obligations to do all kinds of work within their capabilities for the activities of punishing evil. In addition, we should provide guidance and training on the direction, goals, and methods of punishing and eliminating evil, so that everyone can master the corresponding skills, channels, and tools. It is also possible to establish a punitive organization, systematically carry out work, raise funds and resources, conduct training activities, and initiate and organize various movements. People from all walks of life are a united force. People from different social classes and roles can play different roles. For example, social elites can play a role in organizing and contributing, lawyers are mostly people with a sense of justice who can provide legal support for activities to punish and eliminate evil, teachers and religious figures can use their influence to influence more people to do good, wealthy classes can contribute money and resources, and those who can no longer contribute money and resources can at least help voice their support
