3.Leads retribution good&evil_Heaven&Human Culture Center

【The effect of mental power leads to retribution for good and evil, and how to obtain blessings and stay away from disasters】

·The phenomenon of retribution for good and evil
Looking around and tracing history, we will find that individuals who achieve good development and have prosperous family descendants are often those who do good deeds and accumulate virtue. However, those who have ulterior motives, engage in wrongdoing, and lack integrity ultimately have no good outcome. Their offspring often have fewer opportunities to reproduce, and they are mostly impoverished and marginalized in society, disappearing into obscurity. As far as the ancient Duke Danfu, King Wen of Zhou, King Wu of Zhou, and the family of Duke Zhou, they established a prosperous era, promoted virtue and morality, implemented benevolent policies, established rituals and teachings, and conferred saintly descendants. They were diligent in governing and loving the people, and jointly honored people and gods. They eventually enjoyed the throne for more than 800 years, and their descendants flourished, accounting for more than 50% of China's current population (see data for details) http://www.360doc.com/content/19/0201/21/276037_812599249.shtml ）. Since ancient times, people with profound virtues and dual virtues and talents have often received great blessings, such as full blessings, longevity, and a family full of children and grandchildren, and generations of prosperity. For example, Guo Ziyi, a famous general in the Tang Dynasty, worked hard to quell rebellions, unite various ethnic groups, save the country and the people from danger, and was also highly skilled in dealing with people. He was widely recognized by his superiors, colleagues, family members, and various sectors of society, and achieved a perfect life of great prosperity and good beginning and good end, with a family full of descendants and continuous prosperity. There is also the famous Song Dynasty official Fan Zhongyan, who helped the world and the people, established a stable country, and accumulated good deeds and virtues. His descendants have been prosperous and prosperous to this day. These officials with good reputations often have prosperous descendants, not because they have seized a lot of wealth to ensure that many generations have no worries about food and clothing, but because they have worked for the welfare of the people, accumulated great virtues, and blessed their descendants, enabling them to develop smoothly, live a prosperous life, marry early, have many children, and always give birth to some talented descendants, making the clan even more prosperous. On the other hand, those tyrants and war criminals ultimately fell into disrepute, with their lives fading away (including modern World War II war criminals and tyrants), and those who committed unjust acts and crimes often had no good ending. For example, Bai Qi, who disregarded life and killed people, and Li Guang, who betrayed faith and righteousness to deceive the other party into surrendering and killing them, also ended up being sentenced to death and ultimately committing suicide. Those who obtained unjust wealth and seized wealth by cleverly also often quickly lost their wealth due to their own or family's bad behavior or suffered disasters or serious illnesses, such as Li Hongzhang. Wang Zhanyuan and Sheng Xuanhuai both seized enormous wealth through power and even selling out national and ethnic interests, but in the end, they both had unprofitable children and grandchildren, quickly losing all their assets.
Looking at different regions, those clans with prosperous populations and large families are mostly those who have done good deeds and accumulated good morals. Within a clan, there are multiple branches of the family, which are generally the most developed and populous compared to the more charitable and benevolent one. However, those unscrupulous, aggressive and unreasonable families are ultimately marginalized by the community and have smaller and fewer people. In rural areas, there is a phenomenon that large villages often have many virtuous and filial people, whose good deeds make the village more prosperous, while small villages often have some rebellious and aggressive personalities, which affects development, increases the difficulty of marriage, and slows down economic and population development.
Regions with good moral and ethical practices tend to develop well, while those with poor population quality and a lack of bottom line work experience poor development. For example, many people in the United States have a strong sense of social responsibility and a good spirit of benevolence, often donating large proportions of their assets to public welfare. In addition, many European countries have a compassionate and compassionate social atmosphere, which places great emphasis on helping the poor and even cherishing animals. For example, I heard from Austria before that they have a habit of throwing food in the snow for birds to eat in winter, and there is also a report that the Danish government spent tens of millions of money to buy four elephants from a circus and put them in a zoo to avoid enslavement and enjoy their later years. Their behavior can be described as being kind and admirable, which has become one of the reasons why they achieve good development and a happy life. And in areas where people engage in exploitation, deceit, extortion, the law of the fittest, excessive labor, and animal abuse and torture (such as in Southeast Asian forests where elephants are mistreated and forced to pull wood), there are often grievances everywhere, and everyone is frustrated. For many years, poverty has always been difficult to develop, and even natural disasters occur frequently due to unpredictable weather conditions.
It can be said that if you do one good deed, you will receive one reward, and if you do one evil deed, you will also receive one reward. There will never be any mistakes.
The Chinese saying goes, "A house that accumulates good will have a surplus, and a house that accumulates evil will have a surplus." It is reasonable and true. As the saying goes, "If you mess around, you'll have to pay it back sooner or later", "The cycle of heaven never forgives anyone", and "If you do anything unjust, you'll die on your own" have all been very effective. There is also a common saying in Chaoshan that goes, "Heaven and earth supplement loyalty and kindness," "Honesty lasts forever, accumulated evil has no endurance," and "Qu Qian is always poor for a long time, and Bai Zhi cannot eat all." These are also reflections and summaries of the phenomenon of good and evil being rewarded.
Excerpt reference content: "Scientists Surprisingly Discovered: Good and evil with retribution is true science" https://mp.weixin.qq.com/s?__biz=MzIwMjM3MDAxOQ==&mid=2247490937&idx=1&sn=7d2dda065b316ae6761d649a4bc9778f&chksm=96dee3f5a1a96ae30dc4b333e81c4125578e1b46b6a5eeba0a864cc259477c803c342ca4e2e6&mpshare=1&scene=23&srcid=01202fe7YNQ6k4cp3XuhdJEx#rd

·Explain from the perspective of psychophysical science why good and evil are rewarded
It may sound like a superstition that good and evil are rewarded, but it often happens, which is a widely recognized fact that seems difficult to explain with scientific analysis.
In fact, it is not difficult to explain from the perspective of the physical science of mental force. As mentioned earlier, mental power has a strong external radiation and influence effect. If a person is kind, kind to others, and helps others, they will gain the favor, gratitude, reward, blessings, and corresponding mental power of others. These mental powers are all positive and have a supportive and baking effect, which can help people develop faster in all aspects. The souls of deceased loved ones and gods in the world will also thank and praise those who do good, help them resolve and avoid various negative things, guide them to move in a favorable direction, and make their development more smooth. If someone commits evil, the injured person will not only seek opportunities for revenge, but also hate, hate, and even curse the wrongdoer from a mental perspective. The evil energy in their heart will hinder the wrongdoer everywhere, make everything difficult, and even cause their body and mind to fall ill or even die due to the retaliator's mental impact (as the ancient saying goes, "a thousand people mean not to die of illness"). This impact is not a physical or material impact, but a force of energy, which cannot be seen by the naked eye, but is much stronger than the physical or material impact. Moreover, in addition to the mental power of the parties involved in doing good and evil, the mental power of the people around us and even all living beings in the world will also have an impact. Everyone who sees those doing good will feel good, praise, and bless them, while those who see those doing evil will feel disgusted and repulsed. There is also the mental power of heaven, earth, gods, and all things that have a liking for good and disgust, and they will do their best to punish evil and promote good. These also increase the role of mental power, making the retribution of good and evil more obvious.
Good and evil have consequences, which can be said to be inevitable. Even if one's actions are intentionally not made known to others, even if they are not made known to have no effect on mental energy, there will still be consequences. Although people do not know, "heaven" knows. As the saying goes, "people are doing, heaven is watching". "heaven" will also arrange corresponding good and evil retribution for each person's good and evil behavior. As the saying goes, "the net of heaven is vast and unobstructed", and the various creatures and objects around the time of doing evil also know and will produce memories and mental impact, as well as the gods know, because they are everywhere (i.e., as the saying goes, "taking actions"). There are gods in the first three feet, as the bishop says in Les Mis é rables.

·Explaining from social psychology why good and evil are rewarded
It is also easy to explain from a sociological perspective that good and evil are rewarded.
On the one hand, both doing good and doing evil will bring rewards to the target, including knowing kindness and seeking revenge, which is a psychological and natural behavior that every normal person has. Therefore, if you are good to someone, they will inevitably reciprocate, and if you are not good to someone, they will definitely retaliate.
On the other hand, doing good deeds can gain recognition and trust from everyone. When you see a person investing funds, labor, and time in doing good deeds and public welfare, you will feel that they are a good person, not a bad person, and they will definitely not deceive or deceive others. You can deal with them with confidence, and everyone will be willing and confident to cooperate with them or introduce opportunities to them. This greatly increases development opportunities, and if you recognize and trust them, their cooperation will be quickly, comprehensively, and deeply carried out without the need for communication, investigation, and reservation. Cooperation costs are lower, efficiency is higher, and depth is greater. If someone commits evil and is disliked and hated by others, they will all avoid it and try not to cooperate with them. If it is necessary, they will also have reservations when dealing with them. There may even be opportunities to intentionally punish them or raise various conditions to make them pay more costs.
That is to say, those who are good to others and know how to be good often receive more help and opportunities, catering to both sides and encountering "benefactors" (people who are helpful and willing to help themselves) everywhere, while those who are not good to others and do evil will be disliked, excluded, isolated, obstructed, and run into obstacles everywhere, causing everything to go wrong.
By paying more attention and observing, it can also be found that people and enterprises who have developed well in society are generally very good at being a good person, pay attention to reputation and brand image, have a good intention and starting point for doing things, and are willing to do good and do public welfare. Moreover, the greater the love and kindness, the more they tend to do it. For example, Gates' tremendous efforts and wholehearted public welfare investment make him long-lasting and achieve greater success and wealth. And those who only focus on their own interests, even those with ulterior motives, treachery, and unscrupulous means, are basically unable to develop. Even if there are occasional opportunities, they quickly decline.

·Implementing benevolence and virtue is the best way to obtain blessings and rewards
Ren De can help people build good relationships, accumulate networks, and gain more development opportunities and help:
Ren De can build good relationships, increase social connections, and gain more opportunities for development. Because everyone is willing to make friends with kind-hearted people, knowing that kind-hearted people do not harm others and there is no risk in social interaction, and everyone prefers to give opportunities to kind-hearted people first because they believe they can produce better results, and everyone is willing to help kind-hearted people in their needs or difficulties (this kind of help is often the key to a person's good development, known as "having influential people to help" in China).
If it is an unjust person, then everyone avoids him from being willing to have contact with him or even suppress and marginalize him, so there will naturally be fewer opportunities for development. If he needs it or even encounters difficulties, no one will be willing to help him.
So we must establish a heart of benevolence, love, pay attention to the interests and feelings of others, speak with integrity, do things with reliability, and be widely recognized. As a result, opportunities for development will naturally increase, and the probability of success will naturally increase. This is what the saying goes, "be a person in advance." If a person is recognized, then there will be no problems in doing things, and if there are problems in doing things, then it will be difficult to succeed. It is often seen around us that a person or organization can develop smoothly if everyone praises and is willing to help. However, it is generally difficult to develop if many people do not like, look down on, or even disapprove of it.
Rende can gather to form a strong support force and form a competitive advantage:
Whether in the business, political, or other fields, it relies on benevolence to gain widespread recognition and support, thus gaining overwhelming competitive advantages. Zhou replaced Shang and gained the world, and Tian replaced Jiang and gained the country, both gaining widespread recognition through benevolence and uniting many forces. In the end, they formed an absolute advantage that was much stronger than the other party, and then replaced them like a bag of things.
Even benevolence can turn enemies into friends to the greatest extent possible, using benevolence to gain the recognition of enemies can reduce their hostility and even be transformed into a force of support, which is why "benevolence is invincible".
Benevolence can make it easier for people to obtain more wealth:
Kindness can also generate wealth. As the saying goes, "Harmony leads to wealth". People who are kind and kind will have better financial luck with their units. When people have opportunities to make money, they are more willing to cooperate with kind-hearted people, which makes kind-hearted people have more opportunities to make money. It can also be understood that money, like people, prefers to approach kind and friendly people, and money flows like water, so humble and humble people respect others and place themselves in a lower position, which is also conducive to accumulating wealth.
Doing good deeds and accumulating virtues is the best way to improve luck and destiny:
Different people have different luck and destinies, and often have a greater impact on their development than their level of effort. This may sound difficult to understand, but many facts admit that this is indeed the case.
What determines a person's luck and destiny?
According to the traditional Chinese saying, it is "one virtue, two destiny, three feng shui, four yin gong, and five reading". We can analyze them one by one, and these five elements are basically related to "virtue".
Firstly, the top priority is the "virtue" itself, which means that the most crucial thing is to have "virtue", a good heart, good morals, and accumulate good deeds. By doing more good deeds and accumulating virtues, one's destiny will naturally be better.
Secondly, the second one is "destiny", which is traditionally known as the birth date and eight characters, which determine "destiny" based on different birth dates and times. Although this cannot be scientifically proven, many examples from ancient and modern times show that it is largely true and correct. This is actually not difficult to understand. The atmosphere and environment of the universe are different at different times, so people born at different times have different innate conditions. For example, a seed will sprout in spring and winter, two different seasonal environments, and the innate conditions will have a significant impact on a person's life.
But what determines a person's birth date? In addition to the influence of conception time and fetal development, according to traditional beliefs, the accumulated virtues of ancestors are the main factors that influence it. If an ancestor has good accumulated virtues, their descendants will be born at a time when their destiny and birth chart are relatively good. If the ancestral morality is corrupted, they will give birth to children and grandchildren who are destined to be poor. Therefore, this factor is also determined by "virtue", but this "virtue" is the "virtue" of the ancestors, not their own "virtue". Moreover, although innate destiny is influenced by ancestral blessings, fate can be improved through one's own efforts and moral cultivation in the future.
Then let's take a look at the third "feng shui", which is the landscape of Yangzhai and Zufen. This is also a theory that has been proven to exist and be effective for thousands of years, including good feng shui that broadens people's minds and encourages them to think and act. But according to traditional Chinese beliefs, this also depends on "virtue", because those with virtue can unintentionally obtain a blessed land, or the place they are in will undergo mountain and water changes and become a blessed land even if it is not originally a blessed land. However, those without virtue, even if they try hard to find a blessed land, will not be able to bear its blessings and instead suffer disasters. Eventually, if they lose this blessed land and transfer it to those with virtue, or if they do not lose it, the blessed land will be destroyed by various factors and become a non blessed land.
It can also be said that feng shui is a manifestation of good or bad luck, not a cause of good or bad luck. People will not rise or fall due to various considerations such as feng shui and date selection. Luck largely depends on virtue, and it is one's own virtue that determines its rise or fall. Therefore, do not pursue the construction of mystical decorations, ancestral tombs, and other feng shui facilities to improve luck. Do not blame the lack of development on one's own family's lack of good feng shui. The Tao means that adhering to benevolence and virtue is more important and the foundation. Art is only a small and temporary promotion, and Feng Shui and choosing a day can at most better avoid evil. However, for those who have not done anything wrong and have not owed others, they will not be sought revenge by ghosts and gods, and therefore there will be no danger. Only those who have accumulated evil need to pay attention to mystical techniques such as choosing a day and observing Feng Shui, because they are afraid of being sought revenge.
The fourth "Yin Gong" is also a consequence of the accumulated virtues of our predecessors.
The fifth "reading" is about striving to master more knowledge to change one's destiny, and studying hard is also a kind of "virtue".
Improving luck is basically achieved through the above five aspects. Other methods, such as praying to gods and Buddhas, may also temporarily improve luck to a certain extent. However, as mentioned in the previous section "Some forms of communication and borrowing from heaven, earth, gods and ghosts", praying to gods and Buddhas to be effective by making good wishes to contribute to society and implementing them. It is better to pray to gods and Buddhas for help than to gain their recognition and help by performing well.

Doing good deeds and accumulating virtues is beneficial for getting rid of difficulties and disasters:
The ancient Chinese saying "one virtue is worth three calamities" is reasonable. People who have good intentions and actions always receive help from others and even receive blessings when facing difficulties, successfully solving problems and overcoming them.
When facing difficulties or disasters, if one can keep a good heart and do good deeds, they often receive help from some people, even the help of the power in the dark, so as to turn bad luck into good, get rid of difficulties or disasters, or reduce the losses suffered due to encountering difficulties or disasters.
Throughout history, both at home and abroad, it has been reported that a Pakistani was captured by terrorists. He strengthened his inner strength by doing good deeds to the best of his ability every day and ultimately gained the opportunity to escape.
So when encountering difficulties, don't be discouraged, don't blame others, just try your best to do it well, try your best to deal with it, and make the greatest good wish. Do good deeds within your ability, and pray for the blessings of heaven and the gods, so that you can definitely overcome difficulties and get rid of disasters.

Doing good deeds and accumulating virtues can provide shade for family and descendants:
Doing good deeds and accumulating virtues is the best way to prosper one's career and family. As mentioned earlier, large families have always relied on doing good deeds and accumulating virtues to prosper.
Because after doing good deeds and accumulating virtues, those who receive blessings not only appreciate those who do good deeds and accumulate virtues, but also show great love and support to their descendants. With the help of their hearts, they not only receive rewards for their good deeds and accumulate virtues, but also receive shelter for their families and descendants.
We only need to observe and compare in daily life, and we can find that kind and virtuous people, regardless of wealth, tend to give birth to children of better quality, with higher appearance and intelligence than children from other families. Even some rural couples who are not good-looking but simple can often give birth to good-looking, intelligent, and healthy children.
There are also successful and wealthy people who, in addition to their own efforts and accumulated virtues, basically have their ancestors who have accumulated virtues.
The prosperity of the country and society, as well as the avoidance of disasters, also depend on the virtues of people from all walks of life:
Not only is a person's own destiny closely related to their own moral character, but the fortune of a country is also related to everyone's moral character.
In ancient times when a few ruled over the majority, the Confucian theory was that the moral cultivation of rulers was the key to the fortune of a country. Many founding rulers also understood that benevolence and virtue were the blessings of heaven and obtained the mandate of heaven. As King Wen of Zhou said, "Heaven's mandate is extraordinary, but virtue is auxiliary.". In today's society where everyone is widely involved in social management, the summary of each person's virtues affects the fortune of the country.
A country with high national quality and rational and compassionate people will develop better, while a country with low national quality and corrupt social atmosphere will experience poverty and riots.
Especially when the social atmosphere deteriorates and people's hearts are at an end, social chaos will inevitably emerge one after another, and disasters, calamities, and calamities will continue to occur. For example, the occurrence of economic crises was due to people's lack of practical experience, extravagance, and empty mindedness for a period of time before this, as well as the disasters brought about by the Taiping Rebellion and the Cultural Revolution. They were all caused by people's weak resistance to cults and harmful ideas, and even many people supporting and participating in their activities. Therefore, Deng Xiaoping's statement that "internal turmoil like the Cultural Revolution is impossible to occur in European and American countries" is reasonable.
In ancient China, there was a great emphasis on moral cultivation from top to bottom, which led the world for thousands of years to achieve great development. Through moral influence rather than military threats, China was conquered by many neighboring countries and regarded as a suzerain country. However, unfortunately, the world gradually declined, and both the monarch and the people lost their moral beliefs and beliefs. Self interest and welfare were shallow, and internal conflicts were severe, ultimately leading to poverty, weakness, backwardness, and being beaten.
The world can only become beautiful through the cultivation and moral cultivation of each person. If all people do good deeds and accumulate virtue to become immortals, the world will become the immortal realm. If everyone commits evil as demons, the world will become the demon realm.

In short, cultivating benevolence and doing more good deeds are of great benefit to oneself and society.
It can be said that public welfare and charity are the investments with the highest return rate. After doing public welfare and charity, there is often a lot of good fortune and good luck
We should all do our best to accumulate good deeds, treat others with kindness, and give more to public welfare.
I myself sometimes do some small public welfare, and I deeply feel that doing more public welfare will make all aspects smoother. It can be said that doing public welfare is the investment with the highest return rate, which is higher than any other investment. Every time I finish public welfare, there are always some unexpected gains and benefits, and all of them are doing public welfare with only a little effort, but the returns are very many times.

·Some doubts about the retribution of good and evil
Many people still have doubts about the retribution of good and evil. Here are some common doubts and answers to them one by one:
Q1: Why are some people good but not rewarded, while others act recklessly but not rewarded? Why does good and evil always not be reported immediately?
A1: There will be no difference in the outcome of good and evil. Some have not been reported yet, but in the long run, they are all reported. However, most of them are not immediately reported. As the saying goes, "It's not that we don't report it. When the time comes, everything will be reported.".
Good and evil are often not reported quickly and in real time, because some good and evil are relatively hidden and not easily detected by everyone and heaven, or some situations are complex and require judgment and differentiation (just like legal punishment is not executed immediately, but needs to analyze the situation and consider the reasons before judgment and execution), and reporting takes time, only when there is a need and appropriate time to occur. So if you do a good deed, don't expect immediate rewards. Instead, when you need it later on, you will naturally find that you will receive rewards. For those who have not yet received retribution for their wrongdoing, besides pushing them to do so as soon as possible, there is no need to complain that they have not received retribution. It is only because the time has not yet arrived, or because the wrongdoer is still relatively healthy and not so easily affected by everyone's hatred, curse, and the impact of the magnetic field of punishment from heaven, that you need to wait until they are weak to better deal with them. As you can also see, those who do evil but still thrive often suffer a complete defeat and cannot be cleaned up, unlike those who do not do evil. Even if they encounter setbacks, they will not be defeated too severely.

Q2: Is there a quantitative standard for good and evil to be rewarded? Why do some people deserve more while others deserve less for doing the same thing?
A2: There are quantitative standards for the retribution of good and evil. Each act of good or evil will have corresponding retribution, and the amount of retribution will be basically proportional to the willingness and strength of the executor and the effect of the implementation.
Doing the same thing only results in equal effort and results, but willingness may not necessarily be equal (willingness is the degree of effort, wealthy and penniless people contribute the same amount to public welfare, while penniless people have better hearts and greater wishes), so some people will repay more while others will repay less.
And retribution not only comes from one's own words and actions, but also is related to the accumulation of good deeds or wrongdoing by ancestors. If one's ancestors do good deeds and also do good deeds, then the accumulation of good deeds will be even greater. In addition, some emperors in the late Ming Dynasty may help reduce the punishment for bad deeds. For example, although some emperors were relatively poor, due to the incomplete accumulation of good deeds by ancestors (which can be understood as the contribution of ancestors to society is relatively large, and many people are more grateful and therefore try to support their descendants), they can still maintain some time of authoritarianism.

Q3: How to evaluate the viewpoint proposed by Li Zongwu's theory of thick black culture that success, wealth, and status rely on thick face, dark heart, rather than good karma and merit?
A3: The study of thick black proposed that Liu Bang, Cao Cao, and others succeeded only when their faces were thick and their hearts were black, while Xiang Yu and others failed only when their hearts were not thick enough. "Liu Xuande's seven surnames of domestic slaves were thick, Han Xin was thick when he suffered from humiliation under his crotch, and King Goujian of Yue was brave when he lay on his salary and tasted courage. Cao Cao chose to let me down rather than let others down, which was black. Emperor Taizong of Tang forced his father to ascend to the throne by killing his brothers, which was black, and Zhao Kuangyin's yellow robe added to his body, which was black. Thick rebellion is" the bravery of a man ", and black rebellion is" the benevolence of a woman. "Han Xin is only thick but not black, and the Changle Bell Chamber ultimately has a different identity. Fan Zeng was only black but not thick, and he died in a foreign land due to the strategy of sowing discord. Xiang Yu was both a" man "and a" woman ", and the mud was difficult to support, so the country had to obediently hand over to others. He promoted the" thick black historical view: a good person does not live long, and harm is left for thousands of years. Why is this? More stubborn, longer life, and more agile, and more prone to premature death. What is the reason for this? Of course, it is because of the length of life, the quality of life is not determined by whether one is "agile" or whether one is a good person. Don't be fooled by Confucianism, Taoism, and Buddhism. Doing good deeds every day doesn't necessarily lead to good karma. If it were true, with such a clear standard, everyone would have become a great good person long ago, and the world would not be the way it is now. Those who are thick and black would not choose means to pursue something, regardless of their own honor or disgrace. Those who are thick and black would endure it, those who are black would be ruthless, those who can bend and dare to move forward, and those who can do these two things will naturally be invincible.
These views are biased and insightful. The successful historical figures mentioned in it may indeed have some blemishes in certain aspects, but we cannot only see their tainted and dark side. We should also see that they are good and good in their major aspects, and have made great contributions to society. For example, Liu Bang, Zhu Yuanzhang, and others can unite all forces to pacify the world and bring society back to an orderly state. The people can live a stable life again, and their merits are very great. They truly achieved success through their overall goodness, much greater social contributions than their shortcomings and destruction. When it comes to failed characters, although they have a benevolent and compassionate side, they often have more negative aspects. For example, Xiang Yu had many treacherous behaviors such as killing his superiors Song Yi and Xiong Xin, burying 200000 soldiers to surrender to Qin, burning down the Afang Palace, and being not good to his opponents and the people. His failure is more due to these reasons than his lack of integrity, and can even be said to be too black and unjust to fail. And the "thick" examples he mentioned are basically temporary examples of compromise. This is sometimes necessary for better survival and development, and it is only a temporary response rather than a long-term shamelessness. This is also understandable. The "black" examples he mentioned are also many flexible, temporary, and detail free means adopted to achieve big and good goals, which can be appropriately understood.
But the good and good things it promotes are not well rewarded, and the harm caused by bad people is rich and prosperous, which is even more generalized and biased. It is to use individual special circumstances and temporary circumstances to negate the overall long-term situation. Overall and over time, the vast majority of cases are those where good and evil are rewarded, good people are rewarded, and bad people have no good ending.
We can learn from the theory of Houheixue, which advocates for patience and perseverance, as well as the determination and courage to do things, but we cannot be misled by some of its spring and autumn writing techniques.

Q4: Why do some people do good or suffer misfortune and failure?
A4: There is a corresponding reward for good deeds, but in addition to the corresponding reward for good deeds, if other aspects also need to be rewarded for good deeds, corresponding good deeds are also needed. It is not possible to do a small amount of good deeds to obtain a comprehensive and all-round reward for good deeds.

Q5: Some people do good deeds for public welfare, but when they are down and in trouble, they do not receive the help of the beneficiaries and everyone in turn?
A5: The vast majority of beneficiaries are grateful for the help they receive, but sometimes they are unaware of their need for help, or do not have the ability to provide significant help, and they cannot demand too much or excessive returns. For example, if they once only provided a small amount of help to someone, it is impossible to expect them to reciprocate with their own actions. They cannot give someone a few dollars and then get into trouble and ask them to help block bullets.

Q6: How to explain the kindness of Cong Fei and his wife Xing Dan, but they did not receive favor from heaven and even seemed to have a bad ending?
A6: On the one hand, this is an individual phenomenon that does not represent the mainstream. Most people do good deeds for good, and on the other hand, there may be other retributive factors, such as not doing well in other areas (such as being too high-profile about public welfare), and it also depends on whether there are accumulated retributions from ancestors.
Another reason is that the media deliberately exaggerates and exaggerates in order to create a gap effect, attract attention, and attract attention. This includes the promotion of funding for hundreds of children and families, and the vast majority of them are white eyed wolves. This is impossible, and China's civilization has not yet been corrupted to this extent.

·The Reasons and Importance of Blessing Reporting

Good karma is the retribution for goodness, and good karma is a form of good karma, which is the retribution for obtaining "good".

'Fu' refers to good fortune and blessings, which can be understood as' happiness'. It not only includes wealth (having wealth is just 'wealth'), but also includes many aspects such as career, wealth, health, appearance, family, and children.

A person who is fortunate will have smooth sailing in all aspects, even with good luck, encountering good opportunities everywhere, and having helpful people to help them.

If a person lacks good fortune or is not fortunate enough, they often encounter many unfavorable situations, face many difficulties and accidents in doing many things, and are mentally exhausted throughout their life, making it difficult to succeed.

Everyone hopes for good fortune and strives to pursue wealth and prosperity, but many people do not know what the real reasons for wealth and prosperity are. Some believe that fate is predetermined and they are left to fate, while others think that seeking blessings from gods, worshiping Buddha, burning incense and kowtowing, reciting sutras and spinning wheels, choosing time and feng shui, and even hiring monks and Taoists to practice can make people prosperous and relieve disasters. Many people often only complain about their bad luck when they encounter unfortunate or unsatisfactory situations, rather than identifying what caused them.

Through the previous explanation of the principle of retribution for good and evil, everyone understands the reasons behind it. This enables them to have a clearer understanding of how to achieve good and good karma, be lucky and auspicious everywhere, and avoid evil and disaster.

To have good karma and avoid bad karma, one must have a good heart and good deeds. To be blessed, lucky, and avoid disasters, one must cultivate good virtues, show benevolence, plant blessings, and accumulate less resentment. Thousands of years ago, King Wen of Zhou discovered that no matter what one does, "virtue" is the most important, and put forward the idea that "the mandate of heaven is constant, but virtue is auxiliary." The tenth chapter of the "Annals of Xiaowen" in the "Records of the Grand Historian" also summarized the viewpoint that "when one hears about the misfortunes of the heavens, one naturally blames them and promotes the prosperity of virtue.

The reason for the rise and fall of wealth and prosperity lies in one's own moral character. Wealth and blessings do not depend on fate, but on hard work and whether one accumulates virtue or not. All blessings are cultivated and planted, and as you work hard, you reap rewards. To obtain blessings, one must do more good deeds, love others, do more public welfare, accumulate merit, and cultivate good fortune. Seeking gods and worshipping Buddha and paying attention to magic are useless for improving luck. When we encounter things that go against our wishes and fail to achieve our goals, we also need to reflect on whether our moral accumulation is not enough. To obtain what we want, we need to be blessed in order to succeed. All of this is inseparable from accumulating virtue and planting blessings first. Without effort, there will be no harvest.

Success largely depends on good fortune, as it depends on direction, methods, effort, and luck. Direction and methods not only require more observation and thinking, but are also influenced by luck. Good luck makes it easier to find good direction and methods faster, and the advantages of luck are the ability to encounter people, resources, and opportunities in need.

Having good intentions, being kind to others, and doing more good deeds can earn one recognition, blessings, and help from others, resulting in blessings and unexpected luck. If one accumulates less virtue on a regular basis, they will have less good fortune and therefore have less luck. Their development will be slower, and if they have improper intentions or seek personal gain at the expense of others, they will be disliked by everyone and lose their good fortune. This often leads to various unfavorable situations, such as setbacks, setbacks, and even misfortunes.

We can also often see people around us who have ulterior motives, often using all their tricks but ultimately achieving nothing or even making things worse. On the other hand, those who are kind-hearted and kind-hearted often have a unique advantage in every aspect.

Looking at developed and wealthy countries, people often have higher quality and good moral character, do not do anything that is harmful to morality, be friendly to others, and do not harm others. Therefore, they generally receive blessings and live a happier, happier, and more prosperous life. However, in poor and backward areas, there are often many people with malicious intentions who only seek profit and do not follow rules or even have no moral bottom line. The orientation of social values is distorted, and they laugh at the poor but not the prostitutes. They are unfriendly to others and even do not respect their elders. Stealing and bullying often occur, resulting in a vicious cycle of poverty and backwardness, making it difficult to turn the tide and live a good life. Some people have quoted Guan Zhong's words that 'the granary is solid and the etiquette is known', which has some truth, but it should also be said that 'knowing etiquette, saving energy, and reaping blessings are what make the granary solid'.

The saying 'poor people must have hateful qualities' and' suffering deserves recognition 'also illustrate from some aspects that lack of blessings, poverty, bad luck, disasters, and hardships all have their own reasons. Instead of lamenting and complaining about one's own fate, it is better to reflect more on one's own moral character and make improvements.

But when you know how to do good things, don't ask about your future. As long as you do good deeds and accumulate virtue, you will inevitably be blessed. As long as you have great love and great merit in society, you will achieve great success (if you do too much great merit, great wealth will come as scheduled, and great positions will be like picking up a bag because of reputation). However, if you haven't achieved the desired success yet, it means that the kindness and love you have given haven't reached the corresponding level, and you still need to continue to work hard.

Many people who are on the verge of success or failure have insufficient accumulated virtues, including Yin virtues, social circles, and the cultivation of assistants.

·Benevolence, righteousness, and kindness are beneficial for obtaining good rewards and blessings

Kindness and kindness refer to treating others and all things in heaven and earth with a compassionate heart, being altruistic and mutually beneficial in every aspect, and showing compassion and love for all living beings, being willing to help those in urgent need. Kindness and kindness are the keys to receiving good rewards and blessings, because:

Benevolence, righteousness, and kindness can help people build good relationships, accumulate connections, and gain more opportunities for development and assistance

Rende can gain more recognition and praise from everyone, build good relationships and increase networks, and thus gain more support and development opportunities. Because everyone knows that benevolent people will not harm others and there will be no risks in their interactions. They will consider that cooperating with others can guarantee a win-win situation and protect their interests with peace of mind. Therefore, everyone is willing to make friends and cooperate with them, and this kind of worry free cooperation will be in-depth, with low requirements and low costs. Everyone else prefers to prioritize opportunities for benevolent people because they believe they can produce better results, and everyone is willing to help benevolent people in their needs or difficulties (this kind of help is often the key to a person's good development, known as "having noble people to help" in China).

If a person is unkind, lacks love, and is ungrateful, they will not be willing to consider others. Everyone will avoid contact and interaction with them, and even suppress and marginalize them. As a result, their development opportunities will naturally be much fewer, and they will not be willing to help them when they need or even encounter difficulties.

You can observe and compare that the more enthusiastic people are about public welfare, the smoother their careers will be, and the more companies donate, the more they will be recognized and grow. That's why.

So we must establish a heart of benevolence, love, pay attention to the interests and feelings of others, speak with integrity and keep our promises, be reliable and trustworthy in our work, and be widely recognized by everyone. This will naturally lead to more opportunities for development and a higher probability of success. This is also known as the saying "being a good person in advance". If one is recognized as a good person, then there will be no problem in doing things. If one has problems in being a good person, then it will be difficult to succeed in doing things. We often see around us that a person or organization can develop smoothly if everyone praises and is willing to help. However, if it is disliked, underestimated, or even looked down upon by many people, it is generally difficult to develop.

The convergence of benevolence, righteousness, and kindness forms a powerful support force and competitive advantage:

Benevolence, righteousness, and kindness are the best ways to gain support from all parties and thus achieve better development. Whether in the business, political, or other fields, it relies on the implementation of benevolence to gain widespread recognition, acceptance, and support, thereby gaining overwhelming competitive advantages. Zhou replaced Shang to gain the world, and Tian replaced Jiang to gain the country, both of which gained widespread recognition for their benevolence and virtue. They united many forces and eventually formed an absolute advantage that was much stronger than the other party, and then replaced them like they were trying to extract resources.

In political struggles, people who are not too biased towards one side and are relatively moderate and kind, which is harmless to all parties, are often more likely to be chosen and supported by everyone.

Benevolence, righteousness, kindness can turn enemies into friends and reduce confrontation:

Kindness can also turn enemies into friends to the greatest extent possible, gaining the recognition of enemies through benevolence to reduce their hostility and even convert it into a force of support. Therefore, it is said that "benevolence is invincible".

Do not treat enemies and bad people as enemies, but rather understand their difficulties, consider and explain them from their perspective, and help them find ways to do better based on their situation and conditions. We should work together to overcome difficulties and solve problems, rather than competing or even fighting against each other. I believe that through this love for him, we can often influence him.

Benevolence, righteousness, and kindness can make it easier for people to acquire more wealth:

Kindness can also generate wealth. As the saying goes, 'wealth grows with benevolence'. People and organizations who are kind and benevolent will have better financial luck because when they have opportunities to make money, they are more willing to cooperate with virtuous people, which increases their chances of making money. It can also be understood that wealth, like people, prefers to be close to kind and approachable people. Wealth is like water, and water flows downwards. Therefore, humble and humble people who respect others and place themselves in a lower position are also conducive to accumulating wealth.

Only benevolence, righteousness, kindness, and kindness can accommodate wealth and prosperity:

Being virtuous and carrying things means having profound moral cultivation in order to be able to bear wealth and prosperity. However, if one's moral character is not enough but holds a high position and possesses a large amount of wealth, they will not be worthy of their position and will eventually face disasters.

In short, benevolence, righteousness, and kindness are the only ways to obtain good rewards and blessings, and a broad and virtuous heart naturally brings endless blessings.

My personal motto is "Respect all things in heaven and earth, cultivate benevolence, kindness, and virtue". I should "respect" and "love" all things in heaven and earth, "cultivate" myself more, and be "kind" to all people and things, so that I can be blessed. Years of practice have also been very useful, and everyone can refer to it.

· Do more good deeds and accumulate virtue in order to obtain more blessings

Doing good deeds means doing good deeds, helping people and creatures in need, doing altruistic things, accumulating virtue means making contributions to society, having merit for society, such as contributing to social construction, promoting social improvement, development, etc. (Note: Some religions also have the concept of "merit", but it only refers to the practice and contribution of the religion, not the merit of making contributions to society.)

Doing public welfare and doing good deeds not only allows one to receive the support of others, but also the favor of heaven, making their career smoother, their health healthier, their family safer and happier, and their descendants more prosperous, that is, receiving blessings.

The concept of "planting widely in Futian" means that "blessings" are obtained through effort and sowing. Good planting results in good fruits. We need to do more good deeds and accumulate virtue in order to receive a continuous stream of blessings in the future. Moreover, the more we sow, the more we reap.

Doing good deeds and accumulating virtue is the best way to improve luck and destiny:

Different people have different luck and destiny, and often have a greater impact on their development than their level of effort. This may sound difficult to understand, but many facts have made everyone admit that it is indeed the case.

What determines a person's luck and destiny?

According to the traditional Chinese saying, it is "one virtue, two destiny, three feng shui, four yin skills, and five books". We can analyze them one by one, and these five elements are basically related to "virtue".

Firstly, the top priority is' virtue 'itself, which means the most crucial thing is to have' virtue 'oneself. One should have a good heart, good morals, and accumulate good deeds, and their fate will naturally improve.

Secondly, ranked second is "destiny", which is traditionally referred to as the birth date and eight characters, meaning that different years, months, days, and times of birth determine "destiny". Although this cannot be scientifically proven, it is largely true and correct based on many examples from ancient and modern times. This is actually not difficult to understand. The atmosphere and environment of the universe are different at different times, so people born at different times have different innate conditions. For example, a seed germinates under two different solar terms, spring and winter, and there is a significant difference in innate conditions. Innate conditions have a great impact on a person's entire life.

But what determines a person's birth date? In addition to the time of conception and fetal development, according to traditional beliefs, the accumulated virtues of the ancestors are the main influencing factors. If the ancestors have good accumulated virtues, their descendants will be born at a time when their fate and birth chart are relatively good. If the ancestors' moral character deteriorates, they will give birth to children and grandchildren who are destined to fail. Therefore, this factor is also determined by "virtue", but this "virtue" is the "virtue" of the ancestors, not their own "virtue". Moreover, although innate destiny is influenced by ancestral blessings, fate can be improved through one's own efforts and moral cultivation in the day after tomorrow.

Then let's take a look at the third "feng shui", which is the landscape appearance of Yangzhai and ancestral tombs. This is also a theory that has been proven to exist and be effective for thousands of years, including the idea that good feng shui can broaden people's minds and encourage them to think and act boldly. But according to traditional Chinese beliefs, this also depends on "virtue", because people with virtue can unintentionally obtain a blessed land, or a place that was not originally a blessed land can be transformed into a blessed land due to mountain movement and water changes. On the other hand, people without virtue, even if they put in a lot of effort to find a blessed land, may not be worthy of virtue and instead suffer disasters. Eventually, if they lose this blessed land and pass it on to people with virtue, or if they do not lose it, the blessed land will be destroyed by various factors and become a non blessed land.

It can also be said that feng shui is a manifestation of good or bad luck, rather than the cause of it. People do not rise or fall due to various considerations such as feng shui and choosing a day. Luck largely depends on one's own character, and it is one's own character that determines its rise or fall. Therefore, do not pursue the construction of mystical decorations, ancestral tombs, and other feng shui facilities to improve luck, and do not attribute the lack of development to the lack of good feng shui in your own home. The Tao, which means adhering to benevolence and virtue, is more important and fundamental. Art is only a small and temporary promotion, and Feng Shui and choosing a day can only better avoid evil. However, for those who have not done anything wrong or owe others, they will not be attacked by ghosts, gods, or vengeful forces, so there will be no danger. Only those who have accumulated evil need to pay attention to mystical techniques such as choosing a day and looking at Feng Shui, because they are afraid of being attacked.

The fourth 'Yin Gong' is also a consequence of the accumulated virtues of the predecessors.

The fifth "reading" is to strive to acquire more knowledge to change one's destiny, and studying hard is also a kind of "virtue".

Improving luck is basically achieved through the five aspects mentioned above. Other methods, such as seeking help from gods and Buddhas, may also temporarily improve luck to a certain extent. However, as mentioned in the previous section on "some forms of communication and borrowing with heaven, earth, gods and ghosts", seeking help from gods and Buddhas to be effective requires making good wishes to contribute to society and implementing them, and seeking help from gods and Buddhas is not as effective as gaining their recognition and help through good behavior.

Doing good deeds and accumulating virtues is beneficial for getting rid of difficulties and disasters:

The ancient Chinese saying 'one virtue is worth three calamities' is reasonable. People with good intentions and actions always receive help from others and even receive blessings from heaven when they encounter difficulties, successfully solving problems and overcoming difficulties.

When facing difficulties or disasters, if one can keep a good heart and continue to do good deeds, they often receive help from some people, even from the power of the underworld (including heaven, as well as the hearts of the beneficiaries and their families, and even the souls of their ancestors), so as to turn misfortune into good fortune, get rid of difficulties and disasters, or reduce the losses suffered due to encountering difficulties and disasters.

This has been the case throughout history, both in China and abroad. Previously, I saw reports that a Pakistani person was captured by terrorists, who strengthened their inner strength by doing good deeds within their capabilities every day and ultimately gained the opportunity to escape.

So when you encounter difficulties, don't be discouraged, don't blame others, just try your best to do it well, try your best to cope with it, make the greatest good wishes, do good deeds within your ability, and pray for the blessings of heaven and the gods. You will definitely be able to overcome difficulties and get rid of disasters.

Doing good deeds and accumulating virtue can protect family and descendants:

Doing good deeds and accumulating virtues is the best way to make one's career and family prosperous. As mentioned earlier, since ancient times, large families have relied on doing good deeds and accumulating virtues to prosper.

After accumulating virtue through doing good deeds, the beneficiaries not only appreciate the person who has accumulated virtue, but also show great care and support to their descendants. They care for and assist the entire family of the person who has accumulated virtue through doing good deeds. In this way, not only do they receive rewards for doing good deeds, but their families and descendants also receive shade.

We usually only need to observe and compare, and we can find that kind and virtuous people, regardless of wealth, tend to have children of better quality, with generally higher appearance and intelligence than children from other families. Even some rural couples who are not good-looking but simple can often have children with good appearance, intelligence, and health.

There are also successful and wealthy people who, in addition to their own hard work and accumulated virtues, basically have ancestral blessings, that is, ancestral virtues.

Sima Guang once said, "Accumulate wealth in the descendants, but the descendants may not be able to keep it. Accumulate books in the descendants, but the descendants may not be able to read them. It is better to accumulate Yin virtue in the underworld, thinking that the descendants will have a long-term plan." He also pointed out that accumulating Yin virtue can protect the descendants.

Doing good deeds and accumulating virtues is beneficial for one's physical and mental health

Helping others and making contributions to society can bring comfort, comfort, and pride to one's mood. The whole body and mind will be in a state of sublimation, which is very good for physical and mental health, and even beneficial for longevity, as the saying goes, "The benevolent live long. When we experience psychological anxiety and low mood, engaging in some charitable activities can quickly lift our spirits out of the slump.

In short, doing good deeds and accumulating virtue is of great benefit to oneself and society.

Charity and public welfare are the investments with the highest input-output ratio:

After doing charity and public welfare, there are often great blessings and significant improvements in luck. Moreover, public welfare and charity are the investments with the highest input-output ratio, often with a one-time profit, and even a small investment can yield significant returns.

Gates and others probably know the secret of getting richer the more they donate, so they always give their all to public welfare, but the result is that their wealth does not decrease with donations, but rather increases with donations.

The author himself sometimes engages in public welfare and deeply feels that doing more public welfare will lead to smoother progress in all aspects. He also feels that doing public welfare is the highest return investment, with a higher return rate than any other investment. Every time he completes public welfare, there are always unexpected gains and benefits, and it only costs a little effort to do public welfare, but receives many times the return.

The life and social significance of charity and public welfare:

We should all do good deeds and accumulate virtue as much as possible, give more, and do more public welfare. Especially, we should have a sense of social responsibility and a heart to pursue merit.

Since ancient times, China has emphasized social responsibility, especially the Confucian spirit of entering the world and the pursuit of meritorious deeds, moral character, and speech.

If life is only about living a better life for oneself, then coming to this world is just a journey of eating, drinking, and scattering, leaving nothing behind, then there is no meaning in life. Only by making contributions to society can life become extraordinary in meaning. Everyone should pursue a mundane life while living an extraordinary one. Every day, they should think about how to accumulate virtue and contribute to society, rather than pursuing fame, fortune, and enjoyment.

If a person is only wealthy, then they are only wealthy, but if they can contribute to society, they will become "expensive" and be respected everywhere. "Rich and expensive" is more meaningful than simply "rich".

From the perspective of social development, if everyone has the heart to pursue merit, and even puts contributing to society before personal gain, then society will achieve rapid development under everyone's contribution.

· Some concepts, methods, and principles of doing good deeds and accumulating virtue

If we hope to gain more blessings, we should do more good deeds and accumulate more virtues. Does everyone have the conditions and methods to do good deeds and accumulate virtues? What are the ways to carry out? How can we do better?

Everyone can do good deeds and accumulate virtue:

Everyone has the conditions to do good deeds and accumulate virtues. Don't think that your own strength is too small and your economic and other abilities are limited to carry out them. Many people even think that doing good deeds and accumulating virtues requires a lot of money and ability. In fact, donating property is just one of the many acts of doing good deeds and accumulating virtues. Many acts of doing good deeds and accumulating virtues do not require much or even no money, and some are just small gestures. For example, in daily life and work, some conveniences and helping others are often just a small gesture. There are also many great achievements that save people from danger, which often do not require spending money (such as bringing drowning victims to water). Spreading positive energy, motivating others, and mediating conflicts between others often only require some words.

Different people have their own ways of doing good and accumulating virtue that suit them. For example, doctors who try their best to save lives and help the injured, save costs for patients, and even subsidize patients, are all doing good deeds and accumulating virtue; Teachers who strive to spread knowledge and positive energy, and wholeheartedly cultivate more students to become successful, are all doing good deeds and accumulating virtues; As government officials, promoting policies that benefit the people and speaking out in a way that benefits the people are all good deeds and accumulating virtue.

If you have great ability, do great public welfare; if you have little ability, do small public welfare. Even if students do not have economic conditions and their abilities are average, they can still contribute to society by doing volunteer activities within their capabilities. For example, law students can help people in need of legal assistance solve problems, which can solve social problems and provide them with exercise and improvement. Medical students can go to various impoverished families to provide them with preliminary medical services and health knowledge dissemination... Even for the weak who are poor or disabled, they can provide some help and care or some convenience to the people or animals in need around them. Currently, many people still lack love and are rarely proactive in helping others. Spending money and effort on public welfare has not yet become a widely participated behavior, and even offering seats for the elderly, pregnant women, and infants on public transportation, which is easy for everyone to do, is not common. This is very unacceptable.

Don't be afraid that your contribution may not be enough to make a significant impact, as there are still many people contributing together. Small contributions can add up to a big impact, and even if they can't make a big difference, every help is valuable. It can warm the hearts of the beneficiaries, make them feel relieved, see hope, and have confidence in overcoming difficulties.

So we should no longer worry about our own poor conditions and low abilities and not participate in doing good deeds to accumulate virtue. Even if the conditions are not superior or even exhausted from making a living, even if the ability is weak, one should have the heart to do good deeds and accumulate virtue, and can have the behavior of doing good deeds and accumulating virtue.

Develop the pursuit and habit of doing good deeds and accumulating virtues:

We need to form a strong pursuit of doing good deeds and accumulating virtue, taking it as a natural thing to do. For example, officials should have the pursuit of benefiting one area and benefiting the people, doctors should have the pursuit of saving lives and helping the injured, teachers should have the pursuit of cultivating talents, spreading good ideas and knowledge, and participants in charity activities should have the pursuit of poverty alleviation and assistance

And it should be recognized that the merits obtained from these pursuits, that is, the contribution to society, are much more valuable than making some money. Putting the benefit of more people in front of one's own money making (for example, hospitals should not only do profitable businesses that serve the rich, but also do more difficult to make money businesses that serve the poor).

Our entire society should also take whether it benefits society and sentient beings as the main criterion for judging success. For example, in the real estate industry, although one earns a lot of money, they have participated in driving up housing prices, which have become a huge burden on the general public. This is a failure rather than a success. There are also those who work in the medical industry, but see that the problem of "expensive and difficult medical treatment" has not been solved and even become increasingly expensive and difficult. The entire industry should also blame itself.

We should establish merit through mutual motivation, and it is recommended that everyone greet and encourage each other with "boundless merit" when meeting.

Everyone should also develop the habit of doing good deeds and accumulating virtue in their daily lives. For example, following the habit of doing good deeds and accumulating virtue every day advocated by "doing good deeds and accumulating virtue every day", there is also an ancient practice of recording "merits and demerits", which is worth learning. Record the good deeds, merits, and mistakes done every day, so as to better motivate oneself to do well. There are also "love donation cans/boxes" set up at home and in the workplace (accumulated over a period of time and donated), or posting donation QR codes of some public welfare units that accept donations. It is also convenient to place donations at any time or scan the code to pay for donations, which can better cultivate the habit of donation and encourage more family and unit members to participate in donations.

Some helpful ways to accumulate virtue through doing good deeds:

There are many ways to do good deeds and accumulate virtue, big and small, difficult and easy, each suitable for different people and situations. Below are some examples for reference.

In terms of social welfare:

·Promote the improvement of social systems, the construction of the rule of law and democracy, advance social progress, and enhance social management. It can benefit the whole society and benefit many people, so its merit is very great, and it is also the pursuit of the wise throughout history. Government officials can use their functional power to carry out this work through policy proposals, formulation, etc., while ordinary people can also carry out this work through suggestions, feedback and complaints, and writing articles to voice their opinions.

· To make great contributions, serve the country, and contribute to the stability, development, and construction of the country and society in all aspects is also a great merit.

By means of diplomatic negotiations, persuasion and mediation, exchange of interests, and balance, we can persuade all parties to stop fighting and war, turn hostility into silk, and avoid social unrest and suffering, which is also of great merit.

·Through innovation in technology, business models, systems, etc., solve various social problems and benefit the people. For example, the problem of difficult and expensive medical treatment that is prevalent in countries around the world, if new systems, technologies, etc. can be used to solve this problem, it will be of immeasurable merit.

·Organizing, engaging in, and funding research and promotion of various theories, technologies, software, and equipment that are beneficial to improving lives and society is also beneficial to a large number of people and has great merit.

Initiate, organize, and fund the construction of various public facilities and equipment to provide services and convenience for everyone. For example, repairing bridges and roads can bring convenience to many people, as well as establishing or funding public hospitals, donating medical equipment and drugs, and improving the level of medical services to enable many people to obtain better medical services. Building water conservancy and utilizing agriculture can also better avoid droughts and floods, and their merits are relatively great and beneficial for future generations.

·Organizing and funding efforts to beautify the public environment, improve public health, and provide better public activity spaces for everyone is also a form of merit.

·Establishing a business, developing the economy, creating more job opportunities, and driving the development of more people, providing more opportunities for survival and growth, is also a contribution and merit to society.

·Creating better and lower cost products and services that benefit everyone is also a form of merit.

In terms of educating people and cultivating talents:

·Purifying people's hearts and spreading good intentions. Educating the people to be good, honest, self disciplined, self loving, cultivate their minds and conduct themselves well, and actively participate in social construction with a sense of social responsibility is of great merit and has been pursued by sages such as Duke Zhou and Confucius throughout history. This is beneficial for social peace, stability, and better development. This job is also a long-term work, and it has not been done very well yet. "To continue the pursuit of excellence and create peace for all generations" is to inspire everyone to continue fulfilling this unfinished mission. We must continue to work hard in this regard and strive to make great contributions to the education of the people, like Duke Zhou, Confucius, Shakyamuni, and others, and become holy and Buddha. Everyone should make more efforts in this area, spread positive energy, and use their own light to illuminate as much of the world as they can. It includes the ability to publicize philanthropy in various interpersonal exchanges and social activities, the ability to publicize philanthropy in WeChat friends circle and other We Media, and the ability to paste positive energy, philanthropic content, or QR codes donated by charity organizations on the exterior walls of some properties and construction sites and on the side of cars, as well as books that can help print philanthropy, official account that can help spread positive energy, the media, and the ability to send messages, letters, plaques and banners (similar to the ancient people's umbrellas for officials) to officials and public figures to encourage them to do good.

·Encouraging people to abandon evil and uphold righteousness is also a great merit. Especially if the great persuasion of goodness can be successful, it is of immeasurable merit. For example, Yel ü chucai and Qiu Chuji advised Temujin to stop killing innocent people and save countless lives. There are also many examples from ancient times of persuading rulers to turn from goodness and persuading local forces to abandon darkness and seek enlightenment, all of which are great merits. And daily advice to eliminate various bad habits, reform oneself, take responsibility for oneself and the family, and not do anything that affects or harms others are also virtues.

·Enlightenment and liberation of everyone's thoughts. Many people are bound and deceived by old, backward, paranoid, and superstitious ideas and fixed thinking patterns. Guiding them out of their misconceptions, freeing them from the shackles of their thoughts, and moving towards rationality, normal thinking, free living, and rejuvenation is also of great significance and social merit.

·Make contributions to the education industry. Including initiating, organizing, funding, and supporting education, providing places, facilities, books, and teaching staff for everyone to learn and progress, assisting, rewarding, and teaching students, promoting the improvement of cultural level for more people from all aspects, and cultivating more talents for society, is also a great merit of public welfare. As a teacher, if done well, it can cultivate many talents and have great merit, much greater than the merit of donating some money.

·Inspire and motivate others to aspire and strive, and give them encouragement to make them more confident. This is like lighting a beacon in a person's heart, which can make their life and development better, and it is also a great merit. Everyone can motivate others, educate younger generations, encourage and strengthen others, stimulate their potential, and provide advice and strategies, all of which can accumulate good virtues in this regard. There are still many people who lack self-confidence, which will affect their success and even lead to inferiority and pessimism. If we can give them confidence and support, let them build confidence and a positive and optimistic attitude, and generate good internal motivation and psychological implications, it is also very good. Many Chinese people are melancholy, and it is also meaningful to make them optimistic.

In terms of helping the needy:

·Saving people in times of danger. Helping people who are threatened by danger or trapped in a desperate situation is of great significance, especially saving lives, which is a great merit ("saving one life is better than building a seven level floating slaughter"). Therefore, doctors who bravely rescue others from harm, doctors who spare no effort to save lives and injuries regardless of personal gains and losses, soldiers who vow to defend their country to the death, firefighters who risk their lives to save people from fire and water are all very great. And providing funding for disaster relief and rescuing the public from danger is also invaluable.

·Giving medicine as a gift for medical treatment. Providing financial support and assistance to economically disadvantaged patients and those who cannot receive better diagnosis and treatment due to lack of care or inconvenient transportation is also very meaningful.

·Poverty alleviation and relief. It is a great merit to provide financial assistance to those who are poor, suffering from hunger, cold, living difficulties, lack of care, or even displaced, to shelter them and help them overcome their difficulties, and to provide them with better livelihood skills, as well as opportunities for employment and entrepreneurship to help them overcome their difficulties. Currently, many people are still living in hardship, and many regions and countries are also very poor. We need to help them alleviate poverty. Sometimes, some forms of assistance do not require our investment. For example, we can make full use of various idle and abandoned materials to provide for the poor and those in urgent need. This includes collecting and sending many old clothes and supplies to underdeveloped areas (although many people have been carrying out this work, it is not enough), as well as providing clean and undamaged food that cannot be eaten at home, fresh food that cannot be sold out in restaurants, and clean food that customers have ordered but have not yet eaten. These can also be considered for use by those who have not yet solved their basic needs. In addition to donating money and goods, it is also better to find ways to teach them livelihood skills and methods of getting rich (that is, "teaching people how to fish is better than teaching them how to fish"), change their backward and conservative thinking, inspire their ideas of getting rich, and provide them with more opportunities for employment and entrepreneurship, such as developing local industrial economy, assisting local products to open up sales channels, exporting local surplus labor to other places for employment, or finding processing tasks for others in other places, so that a person has livelihood opportunities and skills, often ensuring a family's life.

·Providing financial support and encouragement to diligent, ambitious, and struggling students will provide them with assistance, warmth, and make them more likely to succeed. They will also be grateful to society for its positive energy and have a greater chance of giving back to society in the future.

·Rescuing wandering, hungry, cold, or even injured or killed animals, the practice of releasing animals advocated by Buddhism and Taoism belongs to this category of behavior.

In terms of eliminating violence and ensuring justice:

·Overthrowing authoritarian and cruel regimes, eliminating superstitions, cracking down on cults, rescuing oppressed and persecuted people, saving millions of people from hanging over, merit is worthy of heaven. For example, Liu Bang and Zhu Yuanzhang expelled the cruel rulers of the previous dynasty, Vietnam sent troops to overthrow the Khmer Rouge regime that harmed the Cambodian people, and the United States sent troops to overthrow the cruel Saddam regime that oppressed the Iraqi people, all of which are unparalleled merits recorded in history. The descendants of Liu Bang and Zhu Yuanzhang are also remembered and thanked by the people for their merits, and they repay their descendants for supporting them to enjoy the country for hundreds of years. The blessings brought by their merits allow their descendants to enjoy prosperity and wealth for hundreds of years.

·Organize, carry out, participate in, and support the crackdown on organized crime and evil, and protect the safety of people's lives and property.

·Expose and report violations of discipline and law that harm others and collectives, stop various crimes, and maintain a good social atmosphere.

·If officials, judges, lawyers, etc. can uphold justice for the people, redress white grievances, and correct wrong punishments, it is also a merit. Many grassroots people have low cultural levels and do not know how to appeal when they are oppressed. If legal aid can be provided to them, it will also be of great help to them.

·Stopping and persuading various violent and abusive behaviors among the public is also a virtue. For some families with domestic violence, it is also necessary to advise or provide feedback to the management department. Violence cannot be tolerated, and it cannot be said that the family's affairs are ignored.

In terms of enthusiastic assistance:

·Handle things with kindness, consider others more in various collaborations to prevent losses and give more benefits to others. For example, when shopping, it is also important to understand the difficulties faced by businesses. When purchasing food, try to buy items that are nearing their expiration date or have exceeded their freshness period. Also, do not be too strict in selecting fresh products. This can help businesses avoid losses caused by expired or stale products that cannot be sold, as well as losses caused by selecting good fresh products and selling them at a lower price.

·Encourage others to provide opportunities for employment, development, and wealth creation, and offer various guidance, support, and assistance to help people develop better.

·Convenient to interact with others, achieve the beauty of others, and not make things difficult for others.

·Efforts should be made to retrieve lost property and help people find lost loved ones.

·Use heartwarming words and actions to comfort and guide others.

·Resolving disputes, persuading and mediating relationships with others (including advising against divorce) are also virtues.

There are many ways to do good deeds and accumulate virtue besides the ones listed above. Any good act that benefits the country and the people is to do good deeds and accumulate virtue.

Then different methods are also suitable for different people and times. For example, wealthy people can make more financial donations when they have abundant funds, while those who are not financially well-off can help others more in terms of output. For businessmen, providing better, lower cost, and innovative products and services that benefit the people is the most basic and convenient way to carry out accumulated virtues. For officials, they should pursue the accumulation of virtues that benefit one side and benefit the people, including using their influence to express opinions that are beneficial to the people, promoting decisions that are beneficial to the people, seeking justice for the people, resolving disputes properly, making fair and just judgments, and avoiding harsh law enforcement that harms the people

Several principles for accumulating virtue through doing good deeds:

A) Helping others should not be based on personal relationships or likes and dislikes. We should help those who are close to us and those we recognize, but also those who are distant or do not recognize us. This can better reflect great love, including those who do not recognize us. Sometimes, it is precisely because of their shortcomings that they are not recognized by others that they become poor (as the saying goes, 'poor people must have something to hate', and those who do not do well often have shortcomings). They also need help, and we can guide them to correct their shortcomings in the process of helping them. For example, although poor students and problematic students in school may not be well liked, they can also be supported if their families are poor. Helping them can often have a great warming and motivating effect on them. The sentence is:.

B) Charity and public welfare should strive for a wider range of benefits, helping as many people as possible and generating greater benefits. Everyone can do as much as possible to benefit, assist, facilitate, benefit, educate, and teach the people, such as building bridges and roads, establishing schools to benefit many people, providing strong relief to disaster victims to help many survive, turning war into silk to quell the war, and fighting against the raging waves to protect the country and assess the riots. These are the most beneficial and immeasurable achievements. In addition to targeting the people around them, it would be even better if we could provide assistance to a wider range of people. For example, overseas, North Korean people still live in hardship and urgently need to be rescued, and many people in Asia, Africa, and Latin America are very poor and suffering. Although they long to escape poverty, they often have no opportunities or lack skills and outdated concepts. If we can rescue them, change their concepts and customs, teach them life skills and how to build a better society, and provide them with employment opportunities, it is also a great merit.

C) Emergency rescue takes priority over poverty rescue, and poverty rescue is more about teaching them life skills and guiding them to change their lives through their own efforts.

D) If more people can be mobilized to participate and achieve far-reaching impact, the significance will be even greater. For example, compiling, printing, and disseminating books that encourage people to do good deeds can play a role in mobilizing more people to do good deeds. If compiling books can be passed down through the ages, it can have far-reaching impact and great significance. Setting an example for oneself and inspiring others to imitate is also a way to mobilize more people to participate and form far-reaching impact. The Confucianism advocates several ways to contribute to society, among which "virtue" and "speech" are also important. This is because virtue and speech can set an example, promote good atmosphere, educate the people, enlighten people's intelligence, purify people's hearts, and promote national stability and development, just like those who contribute to society and the country through merit. Their significance is even more profound. The sages such as Duke Zhou and Confucius have been worshipped and commemorated for generations through virtue and speech, and their contributions to human society are many times greater than those of many emperors, generals, and ministers who have made great contributions.

E) The size of a person's love cannot be evaluated based on their contribution to charity, the amount of donation, or the amount of labor they put in. After all, there is a huge gap in everyone's ability and economic strength, and everyone's economic ability is also subject to fluctuations. If a person donates tens of thousands of yuan in extremely difficult times, their love is already great. Donating 20 million yuan when they have tens of billions of yuan does not necessarily mean their love is greater. Rich people donate more, but poor people donate less, but their love is greater. Therefore, charity should advocate for having money to contribute effectively, regardless of the form, regardless of participation, having the ability to contribute more but not the ability to contribute less, regardless of how much, regardless of dedication. It can be understood as good intentions=charitable efforts divided by personal strength, and then doing public welfare mainly depends not on the size of good intentions, but on the size of good intentions. Good intentions indicate the degree of a person's charity. For the annual charity ranking list, in addition to ranking by donation amount, it is recommended to also create a ranking list based on the size of charitable intentions.

· Do not obtain, do not receive, do not use all unrighteousness, do not own wealth to stay away from disasters

Unscrupulous wealth and unjust benefits are obtained through causing losses to others. They are property cursed and hated by those who suffer losses, and there will be disasters when they obtain, receive, and use them. Not obtaining means not being able to obtain unjust wealth; Not accepting is when someone gives us property. If we know that the property is unjust, then we should not accept it; If you can't refuse to accept it, then stick to not using it and wait to take it back to those who have been damaged, or if you really can't take it back, donate it for public welfare.

Everyone should have a sense of duty, and only take the benefits that belong to their own labor and contributions, without taking advantage of benefits that do not belong to them or taking advantage of others and the collective.

Not obtaining, not receiving, and not using all unjust and non self owned wealth is something that many people cannot do, because in the face of interests, many people often cannot hold their bottom line, especially when it comes to easily obtained benefits that are not divided. They often feel that they are getting nothing for nothing, and some people will even try their best to seize them in order to obtain more benefits.

Therefore, in areas lacking moral values, as long as the regulatory mechanism is not in place, it is easy to engage in behaviors that harm collective and social fairness, such as corruption, kickbacks, bribery, and impersonation. This applies to all kinds of people in government departments, public institutions, private companies, and even families. Corruption with official positions and power, and the abuse of public and private interests, need not be mentioned. Even ordinary people will find ways to use various policies to claim more reimbursement and impersonation (such as using medical insurance policies to open hospitals as much as possible, taking more drugs even if they don't actually need them or just want to sell them to specialized recyclers). Some even turn on the faucet very small to let the water slowly drip in order to obtain water without the water meter turning). You can avoid some water bills, There are still many people who take tax evasion, fraud, and even tax refund fraud seriously, thinking that it is not theft, robbery, or harm to others. Some people even refuse to return others' belongings by taking them as their own, and even obtain others' property through theft, fraud, default, robbery, and other means.

In fact, these people who intentionally or unintentionally obtain non divided benefits and take them as their own do not understand that taking non divided benefits is harmful and can bring disaster to themselves. Because it is not their own wealth, taking it will result in legal sanctions, moral condemnation, public hatred, and condemnation from heaven. Heaven is also very fair. Those who take advantage of the collective and others will be returned. You can observe those who embezzle, take kickbacks, cheat policies, and engage in theft and extortion. Even if they are not punished by law, they often encounter many unfavorable conditions, diseases, etc. for themselves and their families, and even have spendthrift children in their families who have exhausted their previous non divided gains.

So everyone must not possess or harm the interests of the collective or others. Wealth obtained through corruption, bribery, embezzlement, robbery, and other means is unjust and toxic, and possessing and using it will bring harm. Even including the use of ill gotten gains from relatives, friends, and others, one should not take them. If one takes them, they will also bear the punishment of the heavens for obtaining ill gotten gains. When encountering someone who even gives money from relatives and friends, everyone should check whether it is ill gotten gains and whether the source is legitimate. If it is not legitimate wealth, do not accept it. If it is really necessary to receive it, do not spend it on oneself and one's family. It can be used for public welfare to resolve it. If it is indeed necessary for survival, then leave some for survival and do more good deeds to avoid retribution.

The traditional Chinese sayings of "no merit, no salary" and "virtue without position, there will be disasters" also make sense. If you do not have corresponding merits, you must not accept corresponding salary, because getting it will cause dissatisfaction or even hatred from others and suffer. For example, the royal clan salary system of the Ming Dynasty stipulated that any descendant of the royal family could receive a salary. However, in the later period of the Ming Dynasty, due to the large number of royal descendants, they became a heavy burden on the people. These royal descendants were hated by the general public, and peasant uprisings targeted them and massacred them. In fact, if these royal descendants consciously refused their salary and relied on themselves, they would have a better chance of survival. And 'virtue is not worthy of position' and 'virtue is not worthy of wealth'. If one's own moral character is not worthy of holding a certain official position or possessing corresponding wealth, one must resign, otherwise one will eventually fall and even lose their family and life. China has always attached great importance to matching virtue with position to avoid being unworthy of position, including many examples of resigning from official positions or even imperial positions due to one's own shallow virtue. And the viewpoint put forward in "Caigen Tan" that "one should not seek non divided blessings, nor be greedy for gains without reason", "it is better to seek complete destruction than to have excessive praise; it is better to have disasters without reason than to have non divided blessings" is also very reasonable.

Another point is that donated funds cannot be taken for personal use. Currently, some members of charitable organizations often violate this taboo, and some people who accept donations but cannot use them for other purposes should donate them to others in need.

However, the current concept of not being able to take advantage of one's own interests is still relatively weak in many people's minds and urgently needs to be improved. To ensure that everyone has a bottom line and understands what cannot be done and what money cannot be earned, one must have a clear understanding in their heart. Here are some that everyone can refer to:

·Under no circumstances should one launch wars or provoke armed conflicts for personal political or economic interests, otherwise they will suffer retribution and even end their lives.

·Never open your eyes and tell lies or deceive the people for personal political or economic interests, otherwise you will suffer retribution and even end your life.

·Under no circumstances should collective and national interests be betrayed, including leaking secrets, cooperating with territorial concessions, providing invasion assistance, etc., in order to obtain personal economic or political benefits. Otherwise, one will suffer retribution and even end their lives.

·Never help others maintain authoritarian rule, never support other countries invading other countries, including providing them with support and assistance, sponsoring or selling materials to them, showing goodwill to them, forming alliances with them, standing up for them, appreciating and supporting them, otherwise they will suffer retribution and even end their lives.

·Under no circumstances should one participate in or promote the formulation of strict and harmful laws, policies, and regulations to facilitate their own work or even profit from distorted management systems. Many regulations are becoming increasingly strict and demanding, often driven by some managers in order to gain greater power and control over the people, and to make them demand more benefits from them.

·Under no circumstances should one engage in any form of deception, theft, or robbery, including organizing, participating in, or assisting criminals in selling stolen goods or providing services such as scouting, hiding, transportation, and communication. Some telecommunications service companies provide bulk phone numbers, virtual numbers, and other telecommunications services to fraudsters in order to earn some profits, which is a heartless bottom line. There are also some warlords and governments in northern Myanmar who have no bottom line. As long as fraudsters give them money, they condone, even support, and protect them from illegal fraud and trafficking, which is also unacceptable. In the end, many of them have been cracked down and destroyed. And everyone should not calculate, harm, or deceive others in their daily transactions and interactions. For example, various investment scams that make people invest with no return, lottery tickets and insurance that seem good but are actually not cost-effective for buyers, and the behavior of speculating on a certain product and then cashing out for others to take over, are all creating traps, illusions, and deceiving people to cheat them of their wealth. They must not be done. It is also unacceptable to offer products that are inferior and fake, or to deceive customers through excessive packaging, false images, hype, and creating an atmosphere. And some people take advantage of the mentality of patients seeking medical treatment in a panic, introducing useless equipment, drugs, and health products to patients with serious illnesses, often at high prices. This is very wrong. These patients are already very miserable, but they still deceive them. How can they be at ease. The high priced disposable small independent packaging sterile coupling agents launched by some manufacturers for ultrasound diagnostic examinations are also quite misleading to patients and overpriced (10 times more expensive than those in large bottles). In fact, most of the time, high-quality and affordable large bottles of ultrasound coupling agents can be used. Although they are widely used in some hospitals for profit transfer, this kind of money is also unscrupulous.

·Never threaten, blackmail or extort others. Including seizing others' problems, threatening, intimidating, retaliating, or reporting complaints and making them give benefits.

·Never engage in the research and development, production, and sales of harmful or counterfeit goods. Drugs, poisons, banned weapons and explosives are all harmful to society. Various counterfeit, inferior, and infringing products are harmful to the public and the market economy. We must not organize or participate in the research and development, production, and sales of these products, including not being able to apply for such jobs when looking for them.

·Never take advantage of others' vulnerability to exploit them for economic or other benefits. This is the most unethical and hated behavior.

·Never act like a tiger or assist a tyrant. We cannot carry out tasks that harm the people for the sake of salary and rewards, even if it is easy to make money or under great pressure. For example, some professional thugs, assassins, and mercenaries, as long as they are paid, will attack, kill, and plunder the people according to the employer's requirements (such as Cossack soldiers hired by Tsarist Russia to plunder neighboring countries), which is unacceptable. If public officials, military police, and demolition teams receive tasks that are wrong, harmful, or harmful to the public, they should resist or if they can't do it anymore, they would rather resign and leave. They cannot bend down and execute tasks against their conscience for the sake of five dou of rice. Otherwise, it will only accumulate evil and cause future retribution while serving the tiger and aiding the tyrant.

·Under no circumstances should one use their power to embezzle the wealth of others. Although others can only be eroded in a moment of helplessness, they will hold a grudge in their hearts and constantly curse and seek revenge.

·Under no circumstances should one deceive others into making contributions under the guise of high prestige, such as some lottery tickets claiming to be public welfare but actually seeking huge profits but only investing a small proportion in public welfare.

·We must never intentionally create incidents for personal purposes in order to fish in troubled waters, as it is causing trouble for others and the collective to benefit.

·Under no circumstances should one engage in or cooperate with others to carry out covert operations and gain benefits in various transactions, as it is a violation of social rules and fairness that leads to gains.

·Never abuse power for personal gain. Including the use of power to embezzle benefits and resources, the use of power to make things difficult for others, and the abuse of power for personal gain is not only present in officials, but also in various units, companies, and positions. Even a security guard or sanitation worker may use their power to manage a certain area to make things difficult for others to obtain. The abuse of power for personal gain leads to serious damage to collective and public interests, as well as social inequality, decreased efficiency, and increased internal friction. Many people intentionally tighten things that could have been relaxed in order to use their power more easily to trap others. In order to operate more covertly and avoid being held accountable, they often deliberately complicate simple things and add many processes and work to cover up the abuse of power for personal gain (such as manipulated, predetermined results, and perfunctory evaluations, meetings, discussions, and signatures).

·Never possess someone else's property without returning it. Items borrowed from others must be returned in a timely manner, and any lost or forgotten property must be returned without hesitation. If the owner cannot be found, they can be handed over to government departments or donated to charitable organizations instead of taking it as their own. If the merchant miscalculates and charges less or finds more, they must also point it out and pay enough to prevent the merchant from losing.

·We must never harm the public for personal gain or illegally obtain collective interests. Many people think that the money of the state, units, collectives, companies, and shareholders can be cheated, taken, tricked, and harvested without feeling indebted to anyone, or that not owing to a specific person is not harmful. However, this actually affects and owes to the general public, and the accumulation of evil is greater and wider.

Never take advantage of others in cooperation. Collaborating with others requires clear accounting and mutual benefit and loss sharing. Any unclear or miscalculated accounts must also be accounted for clearly. Profit and loss distribution, unfair sharing, and finding ways to gain more benefits and bear less losses must be avoided. And it is necessary to be trustworthy, do well according to promises and agreements, and obtain benefits. We cannot violate promises and agreements for the sake of maximizing benefits.

·Never take advantage of loopholes in the government, businesses, or others to profit by exploiting them. For example, using some policies to claim more or falsely claim benefits, finding ways to obtain more medical insurance drugs, and profiting from the loopholes in some promotional and after-sales policies of merchants.

·Anything that does not create wealth, does not provide services or benefits to others, and only obtains the property of others, is unacceptable.

·To make a profit, one must rely on their own abilities and contributions. They must be at ease, come from the right path, and not harm the collective or others. As the saying goes, "a gentleman loves to make money in a proper way," and should not obtain wealth that harms others or the collective. They should only do win-win things and not gain benefits that harm others. If everyone can stick to this point, then society will be peaceful, and we can achieve the state of 'finding nothing on the road and keeping our doors open'.